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جس رزق سے آتی ہو پرواز میں کوتاہی

جس رزق سے آتی ہو پرواز میں کوتاہی
نحمدہ وَ نُصَلِّیْ علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز اساتذہ کرام اور میرے ہم مکتب ساتھیو!
آج مجھے جس موضوع پرلب کشائی کی سعادت حاصل ہورہی ہے وہ ہے:
’’جس رزق سے آتی ہو پرواز میں کوتاہی‘‘
جنابِ صدر!
انسان نے ایّام زیست گزارنے ہیں، عالم رنگ و بو میں سانس لینا ہے، اس جہاں کے اندر موجود نشیب و فراز سے اسے واسطہ پڑنا ہے، افراط و تفریط کا شکار بھی ہونا ہے، اور پھر افراط وتفریط کے گرداب سے اپنی ناؤ کی حفاظت بھی کرنی ہے، کا ئنات کی رنگینیاں، رعنائیاں اور دل آویز یاں بھی اُس کے لیے سازگار ماحول فراہم کریں گی۔ یہ سب منظر اس کی آنکھوں کے سامنے سے گزرنے ہیں۔
صدرِذی وقار!
ان انعامات الٰہیہ سے صرف وہی مستفید ہو سکتا ہے، جس میں ان کے حسین مناظر کو دیکھنے کی سکت ہو ،جس کی قوتِ سماعت مضبوط ہو، جس کے حواسِ خمسہ ان حسین و جمیل نظاروں کے لیے مستعد رہتے ہوں ،جونسیمِ صبح کی فرحت بخش ٹھنڈک محسوس کرنے کے لیے ہمہ وقت آرزومند ہو، جن کے جسم و جاں کسی اضمحلال کا شکار نہ ہوں۔
محترم صدر!
انسان کو اللہ تعالیٰ نے اشرف المخلوقات بنایا ہے، عظمت کا تاج اس کے سر پر سجایا ہے، انسان ہمیشہ اعلیٰ سے اعلیٰ اور ارفع سے ارفع کا آرزو مند رہتا ہے، اُس کا طائر غور و فکر بلند پروازی کا متمنی رہتا ہے، اُس کی اُمنگیں اور آرزوئیں عظیم سے عظیم تر ہوتی ہیں، وہ کبھی گھٹیا اور ادنیٰ حرکت کا مرتکب نہیں ہوتا۔ اُس کے حوصلے بلند اور عزائم مضبوط ہوتے ہیں۔
جنابِ صدر!
شاعرِمشرق حضرت علامہ اقبال رحمۃ اللہ علیہ انسان کو اس کی حقیقت سے...

تفسیر دعوۃ القرآن کے امتیازات و خصائص

Quran is the word of Allah Almighty, therefore, in order to understand it in the true sense, a person has to sharpen his or her intellectual ability as well as increase the knowledge. When one is at a particular intellectual level, only then can he or she start understanding the true message, which Allah Almighty conveyed through words of Quran. Pertaining to the explanation of Quran for the understanding of general audience, different people have tried to write the Tafseer of Quran. Although Muslims recite Quran and try reading it with translation, however, the reading of Tafseer has its own importance. “Tafseer Dawat-Ul-Quran” is written by Abu Nauman Saifullah Khalid and published from Dar-Ul_Undalus Lahore in 2010. This Tafseer has been written in the light of the Quran, Hadith, and the sayings of the companions of Prophet. In this Tafseer correct tradit-ions has been included and unauthentic traditions has been avoided. In  theological  interpretations,   the  words  of  Qur'an are  explained  in  the context of the Qur'an itself or the sayings of The  Holy Prophet(ﷺ). This type of interpretation is called “Tafseer Bilmasur”.“Tafseer Dawat-Ul-Quran”is representative of Tafseer Bilmasur. In this research article, the Salient features of “Tafseer Dawat-Ul-Quran” are discussed.

Interplay of Language and Gender: A Comparative Study of Selected Works of Contemporary Female Poets

This analytical research lies at the intersection of language and gender. It is rooted in Showalter‘s perspective that contemporary female writers share distinct female experiences, which require a female framework for examining literary works by women, about women. Theoretically speaking, Post-modern frameworks promote human experience to be located, inescapably within language. Language shapes and reifies positioning of women in the society. Therefore, I have taken up Gynocriticism as an approach towards the selected texts, which looks at the language of the texts by the female authors from female perspective. Earlier, studies in this area centered on the similarities and differences between the male and female spoken language, but I have narrowed down this area of study by studying the similarities and differences in the use of literary language by Maya Angelou, Margaret Atwood and Moniza Alvi. They have been studied under the canopy of Communities of Practice Approach, using the adapted theoretical-operational framework given by Elaine Showalter, Jonathan Culler and Sara Mills. It tends to bring out those experiential and relational values of the selected female poets that provide basis for re-establishing of women‘s positioning in the society through the transformative power of language in literature. It does not only reflect upon new positioning of female intellectuals, but women in general. It brings out their urge for growth and empowerment that calls for encouragement, appreciation and recognition. The analytical findings reveal that these women of intellect and wisdom belong to different parts of the world, yet they share a common goal, of raising their voice against suppression of women, exemplifying themselves to be equally talented and competent in their art of writing poetry. The study also presents strength of female writers to use language as a transformative power and display the dynamics of their experiential and relational values, for the emancipation of women around the world through their linguistic diversity and literary aesthetics. The analysis of the selected poems determines and establishes the position of the female poets as talented and artistic beings, making the world accept women as a group, who has started to look at themselves as strong and equal members of the society, bringing out their persuasive voice and making them heard as women of substance in the world.
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Asian Research Index Whatsapp Chanel

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