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مولانا مناظر احسن گیلانی اور ان کی صوفیانہ فکر

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کتابیات
مجلہ البصیرۃ
عنوان مولانا مناظر احسن گیلانی اور ان کی صوفیانہ فکر
انگریزی عنوان
Manāẓir Aḥsan Gīlānī and His Mystic Approach
مصنف ہاشمی، شاہ معین الدین
جلد 4
شمارہ 1
سال 2015
صفحات 89-100
مکمل مقالہ Crystal Clear mimetype pdf.png
یو آر آیل
کلیدی الفاظ
Juristic Ruling, Mysticism, Environment, Guidelines; al-Ghazālī
شکاگو 16 ہاشمی، شاہ معین الدین۔ "مولانا مناظر احسن گیلانی اور ان کی صوفیانہ فکر۔" البصیرۃ 4, شمارہ۔ 1 (2015)۔

Abstract

Juristic rules laid the foundation of law, along with such juristic rules, Islām promotes the values of piety (through mystic guidelines) . Most of the theologians opine that the real approach to get close the Creator can only be achieved through the mystic guidelines. In the early period of Islām, during the time of the prophet, , caliphate guided rightly the of periods the during and (صلى الله عليه وسلم) Muhammad when people were trained in a very righteous environment, there were no such reservations about the applications of clear jurisprudential injunctions along with the mystic guidelines, but, when Muslims tasted the grandeur of rule, regime and abundance of wealth, they indulged in the worldly affairs and adopted a materialistic approach, not only in their daily life, but, toward their religion, too. The Muslim thinkers have been trying to define and explain whether the typical rituals of mysticism are reconcilable with the larger demands of an Islamic vocabulary. Despite the wide diversity of the critical approaches, a certain pattern has been identified by Muslim responses as mysticism, which is, sometimes found closer to asceticism and sometime as a mediator. Many Muslim mystics have dealt with mysticism, but, perhaps, Manāẓir Aḥsan Gīlānī has displayed, with reference to Ibn ‘Arabī and Shāh Walī Ullāh, the most impressive and knowledgeable applications of such mystic ideas within an Islamic framework. Manāẓir’s applied mysticism is not a typical mysticism; his special focus upon legal injunctions of al-Sharī‘ah goes much further than any of his peers in establishing a strong framework for better understanding of Islām. This study is devoted to examining the effects and implications of mysticism, not only for individuals, but also for the Muslim masses, generally.

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