نہیں کوئی مثال اس کی‘‘ پر ایک طائرانہ نظر
جب فیصل آباد میں شعر و سخن کا تذکرہ کیا جائے گا۔تو اس میں ایک نیا نام اے۔آر نازش کا ذکر بھی آئے گا۔کیونکہ اس ابھرتے ہوئے شاعر نے اپنی شعری تخلیقات سے اہل علم ودانش میں خود کو بڑی جلدی متعارف کروایا اور اپنی الگ پہچان بنائی ہے۔جہاں تک انکی شاعری کے مو ضوعات کا تعلق ہے تو انہوں نے انسانی جذبات و احساسات کا اظہار منظوم پرانے انداز میں کیا ہے۔معاشرتی برائیوں کا بیان عشق و جدائی کی بات سراپا نگاری،آج کے معاشرے کے مسائل کا بیان اورازلی و ابدی سچائیوں کا ذکر ان کے ہاں عام ملتا ہے۔اس کام کیلئے انہوں نے کوخوبصورت اور سادہ الفاظ کا چناؤ کیا اور ان کو اشعار کے قالب میں اس طرح ڈھال لیا ہے کہ اشعار کے مفہوم میں گہرائی پیدا ہونے کے ساتھ ساتھ دلکشی پیدا ہوئی ہے جس کی وجہ سے قاری توجہ سے آپ کے اشعار پڑھنے پر مجبور ہے۔آپ نے اپنے خیالات کو اپنے مجموعہ کلام ’’نہیں کوئی مثال اس کی‘‘ میں بیان کیا ہے۔اس مجموعہ کلام کا مختصر جائزہ کچھ اس طرح ہے۔
ادب کی تاریخ سے ہمیں معلوم ہوتا ہے کہ ہر شاعر نے اپنی شاعری کا آغاز حمد باری تعالیٰ سے کیا ہے۔مسلمان ہونے کے ناطے اس سے اسکا کرم طلب کرنا ہمارے لیے ضروری ہے۔تاکہ کام با آسانی پایہ تکمیل تک پہنچ سکے۔کہتے ہیں اے میرے خالق ارض و سماء جن و بشر،ندیاں و ساگر،جنگل و صحرا کا تو مالک ہے۔
اے خالق ارض و سماء سب کچھ تیرا
جن و بشر آب و ہوا سب کچھ تیرا
ندیاں و ساگر تیرا دریا تیرے
جنگل تیرے صحرا تیرا سب کچھ تیرا(ص16)
Wealth in history is remembered in the name of the Abbasid’s, golden era. In this era of economic and intellectual empire blossomed in every way. Edit the narration started and completion is the result of the round. Hadith aortal examine the art of perfection reached in the same period. Greek Studies moved into Arabic. According to a group of scholar's Asulyyin (اوصنییل )the first code of Islamic Jurisprudence wrote by Imam Shafi"Split"(ارلاےئ (is not currently forming, came to limelight. In this era of Islamic history, the main issue was the establishment of the four Reformative schools and his publicity
Education can uplift individuals, families and nations from poverty and enable their socio-economic mobility, and for that reason, achieving universal access to education has been included in several international and national memorandums. The United Nations, in 1948, declared education a basic human right. World’s leaders came together in Dakar (2000), then in New York (2015) and set the global agenda for ensuring equitable education access for all. Generally, it is state’s responsibility to ensure education provision but sadly, the current education situation in Pakistan shows the bleak picture of government’s interventions and successes in the sector. For decades, Pakistan has faced serious challenges and setbacks to fulfill its promises on the above commitments, as around 22.6 million children are out of schools today. Non-government organizations (NGOs) have emerged as alternatives to help the government and communities to catch up and fulfill the local-global promises. Like the government, NGOs have also been contested in the literature between being solution and problem to providing affordable, relevant, quality and sustainable education to the marginalized communities. Against these local-global realities and theorizations, this qualitative case study explored how a local educational NGO, through its leaders’ thoughts and actions mobilized underprivileged communities to increase their children’s access to quality education. The study’s findings are consistent in describing NGO’s and its schools’ positive role in making education accessible. It is found that providing education access in the economically deprived, religiously fragile and politically charged conditions of rural Sindh demand more complex, creative and yet contextualized approaches. The NGO (AAS, pseudonym) and its schools considerably expanded access of quality education to the public through the clear policy-practice match in maintaining standard education, social mobilization, inclusiveness, subsidized-fee and social capacity-building projects. Apart from these, (a) the schools’ proximity, (b) excellent infrastructural facilities, (c) safe learning environment, (d) educational opportunities and (e) committed local female teachers, -- all improved access, quality, sustainability, relevance and community’s emotional engagement and advocacy of the schools. An important finding was the establishment of schools’ direct relationships with communities and individuals instead of using specially designed structures like school management committees. Community mobilization took place and sustained due to highly committed and culturally informed NGO’s and schools’ leadership. They aligned their organizational mission and policies with the contextual nuances. As a result, schools’ interventions were not seen a threat to local traditions and norms. AAS’s schools accomplishments to reach out poor families ultimately depended