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ضیاء محمد ضیاء

ضیاء محمد ضیاء(۱۹۲۸ء۔پ)کا اصل نام ضیا محمد اور تخلص ضیاؔ کرتے تھے۔ آپ کنجاہ سے متصل ایک بستی قاسم آباد ضلع گجرات میں پیدا ہوئے۔۔ ۱۹۵۳ء میں آپ نے سرکاری ملازمت اختیار کر لی اور گورنمنٹ ہائی سکول نمبرا پسرور میں بطور معلم السنہ شرقیہ تعینات ہوئے۔ اس کے بعد آپ مستقل طورپر پسرور میں اقامت پذیر ہو گئے۔(۷۶۲) آپ کے دوشعری مجموعے ’’نوائے شوق ‘‘اور ’’ارمغانِ عشق‘‘ شائع ہو چکے ہیں۔ ضیا اقبال کو روحانی مرشد اور فکری راہنما تسلیم کرتے ہیں۔انھیں غزل گوئی کے بجائے نظم نگاری پر زیادہ عبور حاصل ہے۔ قومی افکار، اخلاقی اقدار اور عشقِ حقیقی ان کی شاعری کا محور ہیں۔نمونہ کلام ملاحظہ ہو:

اے نقشِ گر ہستی ، اے صانع زیبائی

 

صنعت پہ تری حیراں ہے چشمِ تماشائی

 

خورشید و مہ و انجم آئینہ نما تیرے

 

مظہرِ تیری قدرت کا یہ گنبدِ مینائی

 

کثرت میں بھی دیکھا ہے جلوہ تری وحدت کا

 

ہے نقش دوئی باطل، حق ہے تری یکتائی

(۷۶۳)

۷۶۲۔ڈاکٹر سلطان محمود حسین، ’’تاریخ پسرور‘‘،ص:۲۵۴

۷۲۳۔ایضاً،ص:۲۵۵

 

اسلامی بینکوں میں رائج مضاربت: اصول و تطبیق، دور حاضر کے تناظر میں

Islām is said to be a complete code of conduct. It guides the humanity in every aspect of life. To earn the best living is the aim of every man, for which he earnestly spends his most precious time and energies. In the present era, the economic activities are in close correspondence with the banking system. But, it is a matter of fact that the conventional banking system was not founded on Islamic economic principles, nor does it follow them in the conduct of its affairs. The question arises, are Islām and its academic sources capable to guide us to substitute the conventional banking system. We find that Muḍārabah in an Islamic economic system is an instrument that emanates a number of substitutions to replace the conventional banking. This article discusses Muḍārabah, only. Muḍārabah is a mode of Islamic financing in which one party provides capital and second one employs its expertise to do a business. In the classical Muḍārabah, there were only two parties. One of them is called Rabb al-Māl (Financer) and second Muḍārib (Worker). It was the simplest form of the classical Muḍārabah, but with the passage of time, Muḍārabah evolved into many forms. Now, it has become more complex. The Islamic banks employ Muḍārabah. They are using modern forms of Muḍārabah in their products. People have several misconceptions about Muḍārabah for lack of knowledge about it and its the procedures. This article is an effort to explain the legitimacy of Muḍārabah and its method according to al-Sharī‘ah in the context of the modern Muḍārabah banking.

Transmuted Modified Burr Iii Distribution, Properties and Applications

In this dissertation a new distribution, “Transmuted modified Burr III distribution” is proposed. The proposed distribution is more flexible and tractable than its parent Burr III distribution. The proposed distribution generalizes some of the well known distributions which already exist in literature. Further we try to develop some of the characteristic properties of the proposed distribution. We try to characterize the proposed distribution using conditional negative moments and reliability measure of transmuted modified Bur III (TMB III) distribution is derived. Using stereographic projection we derived semicircular stereographic TMB III distribution for circular or directional data. Some of the characteristic measures are derived of semicircular stereographic TMB III distribution such as characteristic function, mean direction, trigonometric moments, central trigonometric moments, resultant length, variance, skewness and kurtosis. In last to elaborate the application of the proposed distribution we use real data set. Using maximum likelihood technique we estimate parameters of proposed distribution among all its sub models. Likelihood ratio criterion such as AIC (Akaike Information Criterion), CAIC (Consistent Akaike Information Criterion) and BIC (Bayesian Information Criterion), are computed using SAS to find the best model among all its sub models and we come to know that the proposed model provide us best fit.
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