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مولانا محمد اسحاق سنبھلی

مولانا محمد اسحاق سبنھلی
۷؍ جنوری کو مولانا اسحاق سبنھلی کی رحلت ہوگئی، وہ ایک عالم دین، جنگ آزادی کے مجاہد جمعیۃ علمائے ہند اور ہندوستانی کمیونسٹ پارٹی کے سرگرم رکن تھے اور برسوں ریاستی قانون ساز کونسل اور پارلیمنٹ کے ممبر بھی رہے۔
مولانا کی زندگی جہد و جہاد سے عبارت تھی، عوام کی خدمت ان کا نصب العین تھا، لوگوں کا کام کرکے خوش ہوتے تھے، بڑے خلیق اور ملنسار تھے۔
آزادی سے پہلے انہوں نے استخلاص وطن کے لیے قربانی دی اور آزادی کے بعد فرقہ پرستوں اور رجعت پسندی کے خلاف صف آرا رہے، ان کی ریشہ دوانیوں اور سازشوں کو بے نقاب کیا، مولانا کی زندگی اقلیتوں کے حقوق کی بازیابی کے لئے جدوجہد اور سیکولرازم، انصاف اور جمہوریت کا پرچم بلند کرنے میں بسر ہوئی۔ وہ حب الوطنی کے جذبہ سے سرشار تھے، جس طرح جمعیۃ علماء کے زیر قیادت مسلمانوں کی فلاح و بہود کے کام میں حصہ لیتے تھے، اسی طرح وطن عزیز کی سالمیت اور استحکام کے لیے بھی ہمیشہ ساعی رہتے۔
مولانا اردو تحریک کے قائدین میں تھے، اس کے خلاف ہونے والی زیادتیوں اور ناانصافیوں کے خلاف ہمیشہ لڑتے رہے۔ عرصہ تک ریاستی انجمن کے جنرل سکریٹری تھے۔
مولانا اسحاق سنبھلی دارالمصنفین کے کاموں کے بڑے قدرداں تھے، چند برس پہلے اپنی پارٹی کے کام سے اس نواح میں آئے تو وقت نکال کر یہاں بھی تشریف لائے اور دارالمصفین کے تمام شعبوں کو دیکھ کر اپنی مسرت ظاہر کی۔
موجودہ لیڈروں اور قومی کارکنوں کی طرح ان میں مصلحت پسندی اور نام و نمود کی ہوس نہ تھی، جس بات کو صحیح سمجھتے تھے اسے بے دھڑک کہہ دیتے تھے، افسوس ہے کہ ملک سے ایسے مخلص، بے غرض، جرأت و ہمت والے اور نام و نمود سے بے زار لیڈر ایک ایک کر کے...

Devasahayam: The First Martyr For Jesus Christ In Travancore

Travancore was the first and foremost among the princely states of India to receive the message of Jesus Christ. According to tradition, St. Thomas the Apostle came to India in 52 A.D. He made many conversions along the west coast of India. It had to the beginning of the Christian Community in India from the early Christian era. He attained martyrdom in 72 A.D. At Calamina in St. Thomas mount, Madras. He was the first to be sacrificed for the sake of Christ in India. During the close of the second century A.D. The Gospel reached the people of southern most part of India, Travancore. Emperor Constantine deputed Theophilus to India in 354 A.D. To preach the Gospel. During this time the persecution of Christians in Persia seemed to have brought many Christian refugees to Malabar coast and after their arrival it strengthened the Christian community there. During the 4th century A.D. Thomas of Cana, a merchant from West Asia came to Malabar and converted many people. During the 6th century A.D. Theodore, a monk, visited India and reported the existence of a church and a few Christian groups at Mylapore and the monastery of St. Thomas in India. Joannes De Maringoly, Papal Legate who visited Malabar in 1348 has given evidence of the existence of a Latin Church at Quilon. Hosten noted many settlements from Karachi to Cape Comorin and from Cape Comorin to Mylapore. The Portuguese were the first European power to establish their power in India. Under the Portuguese, Christians experienced several changes in their general life and religion. Vas-co-da-gama reached Calicut on May 17, 1498. His arrival marked a new epoch in the history of Christianity in India. Many Syrian Catholics were brought into the Roman Catholic fold and made India, the most Catholic country in the East. Between 1535 to 1537 a group of Paravas were converted to Christianity by the Portuguese. In 1544 a group of fishermen were converted to Christian religion. St. Francis Xavier came to India in the year 1542. He is known as the second Apostle of India. He laid the foundation of Latin Christianity in Travancore. He could make many conversions. He is said to have baptized 30,000 people in South India. Roman Congregation of the propagation of Faith formed a Nemom Mission in 1622. The conversion of the Nairs was given much priority. As a result, several Nairs followed Christian faith particularly around Nemom about 8 k.m. South of Trivandrum. Ettuvitu pillaimars, the feudal chiefs began to persecute the Christians of the Nemom Mission. Martyr Devasahayam, belonged to the Nair community and was executed during the reign of Marthandavarma (1729-1758). It is an important chapter in the History of Christianity in South India in general, and of Travancore in particular.

Effect of Female Employee’S Empowerment on Labour Productivity of Apparel Garment Industry of Pakistan

The entire research has been focused on the main objective of studying the Effects of Female Employee’s Empowerment on Labour Productivity in Apparel (Garment) Industry of Pakistan. The requisite degree of Empowerment has been ascertained through selected dimensions of gender Empowerment (Economic stability, welfare, mobility and access, organizational environment, political and legal awareness, decision and policy making power, social network). This research is designed to seek answers to stated hypotheses and suggest measures for improving labour productivity of apparel (garment) sector of Pakistan through Female Employee’s Empowerment. The research is designed to be descriptive and empirical in nature. The research variables and their dimensions are defined and measured through survey. The survey was conducted on the basis of questionnaire tool, interview protocol and discussions. The researcher focuses on formal research with the purpose of testing the developed hypotheses and analyses thereupon. The research investigated the impact of Female Employee’s Empowerment on labour productivity and also the correlation of Female Employee’s Empowerment and its dimensions with labour productivity. In this research, ten hypotheses were made and their impact and goodness was tested. (H1) The Predictor (Female Employee’s Empowerment) significantly explains the variance in the Criterion Variable (Labour 2Female Employee’s Empowerment Productivity),(H2) The Labour Productivity significantly differs for different levels of Income,(H3) The Labour Productivity significantly differs for different types of Income,(H4) Middle aged Female Employee’s have more Labour Productivity as compared to Young aged and Old aged Female Employee’s, (H5) The Labour Productivity of Graduate Female Employee’s is greater than less educated Female Employee’s,(H6) Married Female Employee’s have higher labour productivity than Bachelor, Divorced and Widowed Female employee’s, (H7) Skilled Female employee’s have higher labour productivity than Semi-skilled and Non-skilled,(H8) The Mean Labour Productivity of Female Employee’s significantly differs for the three Working Shifts,(H9) There will be a relationship between the shifts of the Female Employee’s and their Income Group(H10) The shift of the Female Employee’s is dependent on the Educational level. At the end, the research has been concluded by extending recommendations, contributions to knowledge and possible future research / studies on the subject.
Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

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