Muslim Religious Militancy: Causes and Cure
Journal | Al-Basirah |
Title | Muslim Religious Militancy: Causes and Cure |
Author(s) | Shahzad, Irfan |
Volume | 3 |
Issue | 2 |
Year | 2014 |
Pages | 81-106 |
Full Text | ![]() |
Keywords | Peace, Jihād, Itimām al-Ḥujjah, Islamic State, Blatant Kufr |
Chicago 16th | Shahzad, Irfan. "Muslim Religious Militancy: Causes and Cure." Al-Basirah 3, no. 2 (2014). |
APA 6th | Shahzad, I. (2014). Muslim Religious Militancy: Causes and Cure. Al-Basirah, 3(2). |
MHRA | Shahzad, Irfan. 2014. 'Muslim Religious Militancy: Causes and Cure', Al-Basirah, 3. |
MLA | Shahzad, Irfan. "Muslim Religious Militancy: Causes and Cure." Al-Basirah 3.2 (2014). Print. |
Harvard | SHAHZAD, I. 2014. Muslim Religious Militancy: Causes and Cure. Al-Basirah, 3. |
Abstract
Islamic religious militancy is a matter of great concern for the Muslim and the non-Muslim world today. The analysis of the ideology of the militants reveals that they find the legitimacy of their military activities in the ideal of the establishment of an Islamic state to establish the universal rule of Islām, and in the specific interpretations of some Qur’ānic verses, Aḥādīth of the Prophet (r) , and also from the establishment of the Islamic state in Madīnah by the Prophet (r) , his the military expeditions and those of his companions against their opponents and from the treatment of our historians of the individual military campaigns against the Muslim regimes of their times. The Muslim militants also fight against their Muslim governments on the grounds that they are not the true Islamic governments. The militants do not bother to kill the common Muslim masses, who vote and support such rulers. They take it as collateral damage. The world naturally reacts to this cult, especially the west, being at the helm of the world politics. Not only do the West tries to crush the Islamic militants, across the world, but also, topple the Muslim democratic governments having any ideal of an Islamic Khilāfah. This frustrates the peaceful political activists and strengthens the military activists, further. To end this ongoing and mounting cult of religious militancy, it is necessary to review the specific and traditional interpretations of the academic sources of Islām: Qur’ān, Ḥadīth and Fiqh, regarding the legitimacy of militancy in Islām. Secondly, to remove their misconceptions, it is necessary to engage the militants in dialogue through a counter narrative, which the author tried to present here.