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چور دی مدد

چور دی مدد

اک دفعہ دا ذکر اے کہ اک شہر وچ اک عورت رہندی سی۔ اچا لماں تے گورا رنگ تے چنگی موٹی۔ اوہ بیوٹی پارلر دا کم کردی سی تے اکثر رات نوں لیٹ دکان بند کر دی سی۔

اک رات اوس گیاراں وجے اپنی دکان بند کیتی تے اپنا بیگ موہڈیاں تے پاء کے اپنے گھر ول جا رہی سی۔ سڑک اتے اک تھاں اتے ہنیرا سی۔ جس دا فائدہ چکدے ہویا اک پندراں سالاں دے منڈے نے اوس کولوں بیگ کھوہن دی کوشش کیتی۔ اوہ منڈ اپنی کوشش کامیاب ہو گیا پر نس دے ہوئے ٹھیڈا لگن نال اوہ ڈگا تے اوس زنانی نے اوس نوں گریبان توں پھڑ لیا۔ اوس نوں کافی جٹکے دتے جس پاروں اوہدیاں اکھاںباہر آگئیاں۔ اوس نوں اپنا ساہ گھٹ دا ہویا لگا تے اوہ نڈھال ہو گیا۔ اوہ بہت ڈر گیا سی۔ لوک اوس نوں ویکھ رہے سن پر عورت دے غصے سامنے کسے نوں جرأت نئیں سی پے رہی کہ اوہ چھڈن دا آکھن۔

عورت اوس نوں گھسیٹ دی ہوئی زبردستی اپنے نال گھر لے آئی۔ اوس منڈے کولوں پچھیا کہ تیری کیہڑی مجبوری اے جس تینوں ایہہ حرکت کرن تے مجبور کیتا اے۔ اوس آکھیا کہ میرا تعلق اک غریب گھرانے نال اے۔ میرا والد پنج سال پہلے فوت ہو گیا تے ماں لوکاں دے گھر کم کر کے اساڈا ڈھڈ بھر دی اے۔ میرے کول جیہڑے بوٹ سن اوہ ٹٹ گئے نیں۔ جس پاروں میرے پیراں نوں ٹھنڈا بہت لگدی اے۔ میں جس دکان اتے کم کردا آں۔ مالک نوں آکھیا مینوں نویں بوٹ لے دے۔ اوس مینوں ماریا تے آکھیا کہ ہن توں نویں بوٹ لین لئی میری دکان توں چوری کریں گا۔ ایس لئی تینوں نوکری توں جواب اے۔ اوس میری تنخواہ دے...

نبی کریم ﷺ کی خانگی و معاشرتی زندگی کے اہم پہلو

The Holy Quran Says: “Indeed in (the life of) the Messenger of Allah (Muhammad SAW) you have a good example to follow” (Al-Ahzab: 33/21). The present article shows that “the good example” of the Prophet (SAW) encompasses different aspects of human life including family and social one. The article brings to light that as a guardian of the household; the Prophet (SAW) sincerely looked after the daily needs of his family members and also took full care of guiding them in religious matters. He was habitual of doing his own works and sharing the burden of his family in domestic works. He gave preference to the needy among the companions (particularly Ashab-i- Suffah) over his family members in giving assistance for meeting the day-today requirements. With regard to the social life of the Prophet (SAW), the article discusses in detail that with multifarious duties, how he used to fulfill his social responsibilities regularly and faithfully. The author mainly emphasizes the active participation of the Prophet (SAW) in the collective works with his companions, strictly adhering to the principle of equality and desiring no distinction for himself while doing works. The article further takes into account the ideal practices of the Prophet (SAW) with regard to attending to the needs of poor, distressed and grieved persons without any discrimination between Muslims and non-Muslims. It also comes to light that the Prophet (SAW) was quite generous towards guests and sympathetic to patients including Muslims and non-Muslims. His mingling and associating with common people and attending to their problems of varied nature was also a striking feature of his social life. Moreover, it was also shown in the article with reference to the authentic sources, that the Prophet (SAW) was great helpful and cooperative particularly for the people of the weaker sections of society including slaves, servants, orphans, widows and disabled persons. In the light of the noble practices of the Prophet (SAW), this was highlighted by the contributor in the different parts of the article that he had left ideal examples of gentleness, justice, equality and transparency in dealing with people in social life and discharging his duties as the Prophet and head of the state. In fact, the total conformity (mutabaqat) between his sayings and practices was a shining example of his high character which had left a great and lasting impact on the society through ages and also contributed to make him the greatest personality of the world. It was observed by the author in the conclusion that the life of the Prophet (SAW) has been ideal from every aspect of human life. His Uswah-i- Mubarakah regarding social life has great importance from the point of view that it is mostly related to the fulfillment of human rights, particularly behaving and dealing with the people different shades. Of course, taking care and fulfillment of human rights is full of difficult trials and complicated problems especially in the present days. So, the Sirah of the Prophet (SAW) is quite relevant to tackle the problems of social life, as well as great useful for bringing reform in the decaying society of modern period.

Modeling the Impact of Climate Change on Nitrogen Use Efficiency in Sunflower Helianthus Annuus L. under Different Agro- Climatic Conditions of Punjab-Pakistan

A field study was carried out to determine the impact of climate change on growth, nitrogen use efficiency and achene yield in sunflower production under arid, semi arid and sub humid conditions of Punjab, Pakistan. The experimental data needed to run the model was obtained from two years (2008 and 2009) field experiments conducted at three locations, including the Central Cotton Research Institute (CCRI) Multan, Agronomic Research Area, University of Agriculture Faisalabad, and the Adaptive Research Farm, Gujranwala. The achene yield among various treatments was associated with the growth and development of crop or to their photosynthetic activity. At all the experimental locations, the nitrogen level 180 kg ha - 1 gave maximum yield as compared to standard (120 kg N ha -1 ) N dose. Similarly, Hysun-38 performed well, in terms of achene yield and achene oil yield at different agro-climatic conditions than other sunflower hybrids (Hysun-33 and Pioneer-64A93). Sub humid (Gujranwala) environmental conditions are much better as compared to semi arid (Faisalabad) and arid (Multan) climate for sunflower productivity. The OILCROP-SUN model testing and application in this study established that this specific model could be satisfactorily used as a research tool in different agro-environmental conditions of Punjab-Pakistan. The OILCROP- SUN model was calibrated and evaluated under local conditions and it predicted phenology, growth and yield of sunflower to a reasonable accuracy among different sunflower hybrids and nitrogen application. The findings propose that the model can be used to direct the alternate path for improving sunflower production in Pakistan. The climate change analysis describes the strong effect of temperature increment on sunflower production. The achene yield will be considerably reduced with increasing temperatures up to 2 o C in the area. If we look at present scenario than it can be estimated that there will be reduction in yield up to 25 % beyond 2050 for sunflower crop. Future studies for possible effects of climate change on field crop production should therefore includes, more number of weather stations to better reflect the heterogeneity in different cropping areas, standardization of field crop production technology through crop growth models should be initiated, development of site specific mitigation strategies to enhance agricultural productivity under changing climate scenarios. At the end, following suggestions must be under take to meet the challenges of changed climate on sunflower productivity, I) the development or breeding of new sunflower hybrids must be initiative that might be tolerant to higher temperature and adverse climatic conditions, II) The water storage capacity should be enhanced and proficiently managed to increase water use efficiency under changed climatic conditions for different field crops to get maximum benefit and ultimately to meet the challenge of food security. III) All the agronomic management practices (hybrid selection, sowing method and time, application of irrigation & fertilizer, insect pest and disease management) may need to meet the needs of food security under threatens of climate change, IV) More number of weather stations to better reflect the heterogeneity in different cropping areas must be initiated so that site specific production technology might be developed.
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