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وقت کے لمحے موتی ہیرے

وقت کے لمحے، موتی ہیرے
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز سامعین اور میرے ہم مکتب ساتھیو!
آج مجھے جس موضوع پر اظہار خیال کرناہے وہ ہے:’’وقت کے لمحے، موتی ہیرے‘‘
صدرِذی وقار!
وقت واقعی ایک دولت ہے جس نے وقت کی رفتار کے ساتھ چلنے کا ڈھنگ سیکھ لیا وہ دولت مند بن گیا ، صاحب ثروت ہو گیا ،سلیقہ شعار ہو گیا، ہنر مند بن گیا ، سعادت مند بن گیا، اس کی تجوریاں ہیرو جواہرات سے بھر گئیں ۔
جنابِ صدر!
وقت کے صحیح استعمال سے جہاں انسان ظاہری طور پر خوشحال ہو جاتا ہے۔ وہاں اس کے باطنی خدوخال بھی سنور جاتے ہیں اس کو روحانی تازگی میسر آتی ہے اس کی ذہنی آسودگی کو چار چاند لگ جاتے ہیں اس کی پریشانیاں دور ہو جاتی ہیں اور اس کی مشکلات آسان ہو جاتی ہیں۔ وقت کی قدر کرنے والے واقعی اس دولت سے بھر پور فائدہ اٹھاتے ہیں۔
محترم صدر!
اگر کائنات کی رنگینیوں کو امعانِ نظر سے دیکھیں تو ہر شے وقت کی تسبیح میں پروئی ہوئی نظر آتی ہے۔ سورج اپنے وقت پرمشرق سے طلوع ہوتا اور وقت پر ہی مغرب میں غروب ہو جاتا ہے۔ ستارے اپنی روشنی بکھیرتے ہوئے آتے ہیں اور وقت پر ہی ہمیں نور کی بشارت دے کر رخصت ہو جاتے ہیں اللہ تعالیٰ نے کائنات کے تمام نظام کو وقت کے دھارے میں محصور کیا ہے۔
جنابِ صدر!
موذن کی اذان وقت پر ہوتی ہے۔ خطیب کا خطبہ وقت پر ہوتا ہے۔ جج کافیصلہ وقت پر ہوتا ہے۔ شہید کے خون کا قطرہ وقت پر گرتا ہے، غازی میدانِ جنگ میں وقت پر کفار کو واصل جہنم کرتا ہے ،معلم کی تدریس وقت پر ہوتی ہے۔ مصنف کی تصنیف...

سِکھ مَت کا فلسفہ عبادت اور اُن پر تعلیماتِ اسلامیہ کے اثرات (گُرو گَرنتھ صاحب کی روشنی میں) The philosophy of worship in Sikhism and the effects of Islamic teachings on them (In the light of Gurū Granth Ṣāḥib)

In Sikhism, the concept of worship revolves around remembrance of God and prayers to God Almighty. Various terms are used for worship in Sikhism among them are Naam Japna, Path Karna and Naam Simran. The best form of worship is to always meditate on the name of God and to sing the words of the Sikh Gurus in a humorous manner. This concept of worship in Sikhism has a limited meaning, while the comprehensive system of worship offered by Islam does not exist in Sikhism. However, inspired by Islamic teachings, prayers, remembrance of God, selection of words for worship from the Holy Book and the construction of places of worship in the Islamic style are arguments to accept the influence of Islam. Sikhism teaches to seek God’s pleasure through worship and to be freed from the cycle of reincarnation through good deeds and to worship the only true God.In this article a detailed study is presented regarding the philosophy of worship in Sikhism and impacts of Islamic teachings on them.

Laboratory and Field Evaluation of a Locally Prepared Montanide Adjuvanted Combined Hemorrhagic Septicemia-Mastitis Vaccine.

The present study represents a maiden attempt to develop and evaluate a combined hemorrhagic septicemia (HS) and mastitis vaccine in cows and buffaloes. The study was compartmentalized into two phases. In phase I (laboratory settings), isolates of Pasteurella multocida, Staphylococcus aureus and Streptococcus agalactiae recovered from field cases of HS and mastitis were scrutinized for virulence/pathogenicity and immunogenicity in laboratory animals. Bacterin- toxoids of S. aureus and Str. agalactiae were blended with prepared antigen of P. multocida, Montanide® ISA 201 VG, thimerosal and sodium azide to prepare combined HS- mastitis vaccine that was evaluated for sterility, safety and side effects underin vitro conditions/in cattle, buffaloes and mice. A challenge-protection assay conducted in immunized mice indicated 100% survival of challenged mice. The vaccine was physically stable in terms of pH, sedimentation, color, appearance, and syringibility for 6 months observation period at 37°C. In Phase II (field evaluation), the combined vaccine was evaluated in cows, buffaloes and calves. To this end, a total of 70 S. aureus and Str. agalactiae free lactating buffaloes (n=45) and cows (n=25), 50 lactating cows (n=25) and buffaloes (n=25) positive for S. aureus/Str. agalactiae and dairy calves (buffalo calves n=70; cow calves n=50) aged up to 1 year were treated with 2 doses of combined HS-mastitis vaccine at 21 day interval and evaluated (where relevant) for 6 months in terms of ELISA based antibody titers against P. multocida, S. aureus and Str. agalactiae, incidence of HS, local and systemic reactions, incidence and prevalence of S. aureus and Str. agalactiae mastitis, severity of mastitis, milk somatic cell count, milk yield, cost effectiveness and vaccine efficacy. ELISA based antibody titers against P. multocida, S. aureus and Str. agalactiae were higher in vaccinated groups than in un-vaccinated groups. Two cases of HS were recorded in vaccinated animals vis-à-vis 7 cases in un-vaccinated animals. Incidence of S. aureus and Str. agalactiae over 180 days in vaccinated and un-vaccinated cows and buffaloes initially cultural –ve for these pathogens was 3 and 10, respectively; the corresponding figures in groups initially culture +ve for these pathogens being 2 and 12, respectively. Cumulative mean somatic cell counts in vaccinated groups were significantly lower (P>0.05) than those in respective unvaccinated controls. Milk yield was significantly higher (P<0.05) in vaccinated cows and buffaloes than in un-vaccinated controls. Mastitis severity scores were lower in vaccinated groups than in un-vaccinated controls. The vaccine tested had a vaccine efficacy 84.78 and 90.25% against HS and mastitis, respectively with a financial benefit worth Rs 2,060,300. In sum, Montanide® adjuvanted combined HS-mastitis vaccine had preventative role against HS and both preventative and curative role against S. aureus and Str. agalactiae associated mastitis. In view of the preliminary nature of the study, additional work involving much larger number of cows, buffaloes and calves is clearly warranted.
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