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المبحث الرابع: الفراق

المبحث الرابع: الفراق

قصيدة (لنفترق)([1]) لنازک الملائكة

لنفترق الآن ما دامَ في مقلتینا بریق
وما دام في قعر کأسي وکأسک بعض الرحیقُ 
فعمّا قلیلٍ یطلُّ الصباح ویخبو القمر
ونلمح في الضوء ما رسمتُہ أکفُّ الضجر

علی جبھتینا
وفي شفتینا

وندرک أن الشعور الرقیق
مضى ساخراً وطواہُ القدر

* * *

لنفترق الآنَ ، ما زالَ في شفتينا نغَم
تكبّر أن يكشفَ السر فاختار صمتَ العدَم
وما زال في قطراتِ الندى شفةٌ تتغنّى
وما زال وجهُكَ مثلَ الظلامِ له اَلف معنى

كسته الظلال
جمال المُحال

وقد يعتريهِ جُمُود الصنَم
إذا رفع الليلُ كفيّه عنّا

* * *
لنفترقِ الآن، أسمع صوتاً وراء النخیل
رھیباً أجشّ الرنینِ یذکّرني بالرحیلُ
وأشعر کفیک ترتعشانِ کأنّک تُخفي
شعورَک مثلي وتحبس صرخۃَ حُزنٍ وخوفِ

لم الإرتجاف؟
وفیم نخاف؟

ألسنا سنُدرک عما قلیل
بأن الغرام غمامۃ صیف

* * *

لنفترق الآن، کالغرباء، وننسی الشّعور
وفي الغد یشرقُ دھرٌ جدیدٌ وتمضي عصور
وفیم التذکّر؟ ھل کان غیرُ رؤیً([2]) عابرة
أطافت ھنا برفیقین في ساعۃٍ غابرة؟

وغیرُ مساء
طواہُ الفناء

وأبقی صداہُ وبعض سطور
من الشعر في شفتي شاعرة؟

* * *
لنفترق الآن، أشعر بالبرد والخوفِ۔ دعنا
نغادر ھذا المکان ونرجع من حیثُ جئنا
غریبین نسحبُ عبء ادّاکارتنا الباھتہ
وحیدین نحمل أصداء قصتنا المائتۃ

شرعی امور میں آسانی اور سہولت کا تصور، قرآنی احکام کی روشنی میں

Islam is considered to be the religion of nature due to its originality and suitability to human nature for all times or centuries. It continues to be successful in the developed world, and elsewhere, because its call is in accordance with the fitrah or natural inclinations of mankind. Allah, subhanahu wata'aala, is the creator of mankind and therefore knows his nature more intricately than mankind himself. Allah has therefore chosen for us a religion best suited to the nature of mankind, a religion that goes neither to the extremes of hardship nor of laxity, but instead provides a middle path; in other words, a religion of ease. Islam does not lay on people tasks that they cannot do or they will have difficulty in doing. Whenever, there is any difficulty performing any religious obligation faced by Muslims, they have provided an element of ease and comfort. In this regard, the focus of this paper is to throw light on the notion of ease and leniency of Islam.  

Microbiological Assessment of Fresh Juices Vended in Different Areas of Kamoke City in Pakistan: A Case Study

This study was designed for the evaluation of quality of fresh juices of lemon, prune-tamarind and sugar cane sold in the local market of Kamoke city (Distt. Gujranwala) of Pakistan. The samples were analyzed for determination of type of bacteria present in these juices and their total load. Total ten samples were collected from local shops of the city. Molecular and biochemical tests. Techniques were applied for identification of bacterial fauna. Total fifteen types of bacteria were isolated from all juice samples. Their growth on various media was checked for identification purposes. Biochemical tests including gram staining, catalase test, biofilm formation, slime production antibiotic sensitivity tests were performed to identify bacterial species. Finally, bacterial strains were confirmed by molecular technique of 16S rRNA sequencing. Bacteria DNA was extracted, 16S rRNA gene was amplified and sequenced. Results of sequencing were analyzed by BLAST. Total microbial load of various fruit juices ranged from 9.2 ? 104 CFU/ml to 6.20 ? 105 CFU/ml. Bacterial species isolated from various fresh juice samples were, Bacillus subtilus, Bacillus siamensis, Escherichia coli, Bacillus licheniformis, Bacillus amyloliquefaciencs, Bacillus aerius, Bacillus pumilus, Staohylococcus auries, Salmonella enterica, Chrysobacterium spp., Bacillus anthracis, Bacillus cibi, Bacillus methylotrophicus, Kurthia gibsoni and Bacillus vallismortis. Higher microbial load were due to poor handling and bad production practices of juices used by local street venders. Bacterial intensity observed in different juices samples is hazardous to human health. It is therefore recommended to the suppliers to use hygienic conditions for processing of fresh fruit juices and to consumers not to use such drinks which carry potential health hazards.
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