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اردو آفرینش سے آغاز تک

اردو آفرینش سے آغاز تک

ڈاکٹر شاکر کنڈان

من نمی گویم اناالحق یا ر می گوید بگو : چوں نہ گو یم ،چوں مرا دلدار می گوید بگو

آنچہ نتواں گفت اندر صَومعَہ با زاہداں : بے تحاشہ بر سرِبازار می گوید بگو

بندۂ قدوس گنگوہی خدا را خود شناس : ایں ندا از غیب با اصرا ر می گوید بگو

                اوپردیئے گئے عنوان میں لفظ اردو اپنی دو حیثیتوں کا اظہار کر رہا ہے۔ ایک حیثیت لغوی اور دوسری اصطلاحی ہے۔ یہ لفظ کس زبان سے ہماری زبان میں وارد ہؤا اس میں کئی اختلافات موجود ہیں۔اکثریت اس بات پر متفق ہے کہ یہ لفظ ترکی زبان کا ہے لیکن اسی نظریے سے اختلاف کرتے ہوئے کہہ دیا گیا کہ ترکی میں یہ لفظ فارسی زبان سے آیا ہے۔ ویدیوں نے اسے وید کا لفظ بتایا۔سندھیوں نے اسے سندھ سے جوڑا۔کسی نے اسے اطالوی کا مؤرد قرار دیاتو کوئی دور کی کوڑی کوریا سے اٹھا لایا۔اس لفظ کو جب بطور اصطلاح استعمال کیا گیا تو زمان ومکاں کے ایسے ایسے نظریے سامنے آئے کہ عقل ہی نہیں بلکہ سوچ بھی دنگ رہ گئی لیکن ان دونوں حوالوں میں لشکر سے اس لفظ کے تعلق اور اس کا ایک زبان ہونے سے کہیں کوئی اختلاف سامنے نہیں آیا۔

                لشکر اور زبان دونوں کا وجود انسان سے ہے،گویا ‘‘اردو آفرینش سے آغاز تک’’کے موضوع کی تفسیرکے لئے تین سوالوں کے جواب دینا لازمی قرار پاتا ہے۔(۱) انسان (۲) زبان (۳) لشکر یعنی فوج

                انسان نے کیسے جنم لیا اس پر سب سے پہلی بحث جسے تاریخ نے اپنا حصہ بنایا چھ صدی قبل مسیح تھیلس Thales)) نے کی۔ بعد...

روایاتِ اسباب النزول کے تفسیری ادب پر اثرات کا جائزہ

Sabab al-Nuzūl (cause of revelation) in Qur'anic studies means the time, context, cause, and the situation in which Allah has revealed verses. Cause of revelation has an important role in the interpretation of Qur’ān. Nevertheless, most of the verses and suras of Qur’ān are revealed independent of events, these verses are revealed to fulfill the general aim of Waḥī which is the guidance of people. Such knowledge is an invaluable tool for grasping the meaning of this type of Qur’ānic verse. Many Muslim scholars consider the studying of Asbāb alNuzūl and their related discussions as necessary. Some exegetes have written books studying the subject. The earliest and the most important work in this genre is undoubtedly Kitab Asbāb al-Nuzūl (Book of Occasions of Revelation) of ‘Alī bin Aḥmad al-Wāḥidī (d. 1075 CE). Another important work is by al-Suyūṭī (d. 1505 CE) which is a slight improvement of al-Wāḥidī’s book. In this paper descriptive method and comparative study are used to analysis traditions of revelation and their effects on Tafsīr literature. This paper proves the value of the causes of revelation in Qur’ānic Interptation and their effects on Tafsīr Literature, so that verification and authencity of traditions of causes of revelation are mandatory for Tafsīr.

قراءات الإمام عبدالله بن عباس-رضي الله عنهما- وأثرها في تفسير كتاب الله جمع و دراسۃ وتحلیل

Qira’at is plural of Qiraatun which literally means the reading, terminologically means the method of pronunciation used in the recitation of Quran. These methods are different from the seven forms or modes (ahruf) in which the Quran was revealed. The various methods have all been traced back to the Prophet through a number of Sahaabah (R.A) who were most noted for their Quranic recitations. These Sahaabah (R.A) recited the Quran to the Prophet or in his presence and received his approval. Ibn ''Abbaas (R.A), is called the master commentator of the Quran among the Sahaabah. He was one of the renowned Moffassir of Quraan. He has a prominent and unique position among all the Moffassireen. His interpretations of Quraanic verses and Qiraat have a great impact on all most all Tafasir ul Quraan.. In spite of all this significance, the work of Ibne Abbaas (R.A) is scattered in various books of Athar and Tafathir and no effort has ever done to compile his Qiraat, their impact on science of interpretation of Quran in a separate volume and no research has done on their Asanid . This study aims to answer the following questions: 1) Whether the Qiraat of Ibne Abbas (R.A) are so frequent in numbers and have they made major impact over Tafsir ul Quraan, that research can be carried out in this regard? 2) What is the position of Qiraat of Ibne Abbas (R.A) according to their Asanid? 3) What is the significance of Qiraat of Ibne Abbbas (R.A) as for as science of interpretation of Quraan and science of Qiraat is concerned? 4) Whether is it possible to over look the Qiraat of Ibne Abbas (R.A) in the study of Tafsir ul Quran? Research Methodology The research methodology will include collection, study, and assessment of Qiraat of Ibn Abbas (R.A), The research methodology will be systematic analysis. It will include the collection of Qiraat of Ibn Abbas which are scattered in numerous islamic books i.e. Al-Bahrul Moheet, Tafsir ibne kathir, Al-Hujjah fi Qiraat-e-saba,Sahiul Bukhari, Sahihul Muslim, Munjidul Muqreen, Al-Mabsood, Maani-ul-Qiraat, AlMuhtasib etc. The assessment of their Asaneed will also be carried out. Their impact on the interpretation of holy Quraan will be done. His impact on famous Aaima e Qiraat, who borrowed a lot from him, will be discussed. More so, his point of difference with other Aima of Qiraat will also be analyzed. In short, this research would be inductive, comparative, and analytical in nature.
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