Volume 2 Issue 1
Title Page of Bannu University Research Journal in Islamic Studies
|Double Blind Peer Review|
|Language||Urdu, Arabic, English|
|Edited by||Irfan Ullah|
University of Science and Technology (Pakistan)
|Frequency||2 issues per year|
|ISO 4||Find out here|
All the Prophets have been respectable in the scriptures of all the world religioins. They were sent to this world for a significant cause and remained model role for human beings, especially in Islamic point of view they have been a part of belief; and any disgrace towards them is regarded an act of pegamism. In modern ages the concept of presenting the lives of the prophets in film stories is developing though it is a source of knowledge but for many reasons it held a sign of interrogation wich has been discussed in this Article.
Islam is a complete system of life to raise all aspects of human life and the guiding thought and action which offers a system according to the changing conditions of human actions that affect. Up until then, it will not be possible to regulate the texts should not be considered deeply profound to contemplate the Holy Quran "jurisprudence" word is used. Islamic Finance in respect of any individual earning a living is not completely confined (like communism) or full independent (like capitalism), but the income in the struggle meant that the economy was bound by the rules the life of the individual and the protection of irregular economic Charities (Rifāhy) also adhere with religious and moral exaltation, is always in the pursuit of individual economic will be tow rule: First, they get the "halal" is. Secondly, the ways they acquire "Tayyab".
Many people propagate about the Islamic Hudūd i.e. Punish against crimes stated in the Holy Quran. They are of the view that the Islamic Hudūd punishments are more severe, cruel a brutal. Although it a propaganda against Islam. This negative propaganda is an obstacle, hindrance in the way of enforcement of Hudūd. If the Islamic Hudūd are compared with the other Religions, punishments for different crimes, which have been mentioned in their books and Religious history, they are either similar or more sever and brutal than Islamic Hudūd, i.e. Punishment. It show that more sever & cruel punishments against crimes were present in heavenly and man-made Religious before Islam. The research under consideration is about the comparison and contrast between Islamic punishments and the punishments present the international or worldly Religions so that it may be cleared to the whole world that only Islam is a Religion in the world that no other Religion can compete regarding prevention of crimes. It will highlight the sublimity and loftiness of Islam and also make it clear the fact of hollow, attractive slogans of the present modern time.
This informative article is a vital as well as analytical analyze of the several Sūrʼas translated as well as defined by Mūlvi Abdul Latīf around the facets of the guidelines connected with Translation as well as Tafsīr set by Mirza Ghulām Ahmad Qādyāni founder of Jamʽat-e-Āḥmadiya. Who offered a brand new principle connected with Tafsīr to verify the inappropriate beliefs as well as his views that are total contrary to the principles set by authentic former Muslim scholars. Many Qādyāni Mufasrīn implemented those principles within their books connected with Tafsīr. Most notable ended up being Mūlvi Abdul Latīf Bahāwalpūri who had written this Translation as well as Tafsīr of 5 Sūrʼas i.eSūrʼa Banī ʼisraeel, Sūrʼa Kahaf, Sūrʼa Yāseen, Sūrʼa Qiyāmah and Sūrʼa Dahar. He implemented the guidelines set by Mirza Ghulām Ahmad Qādyāni. Throughout his work he created a number of alterations not only with Translation but with Tafsīr too. This article is an eye bird review of the principles of the Translation as well as Tafsīr connected with Holy Qurʼan set by authentic former scholars.
The Muslims ruled over Spain and India for many years. They left over behind themselves many signs of art, architecture, culture and the customs of life. The Muslims both in regions set a remarkable art of living which can still be visualized. It reflects a picture of their high potential and advancement but due to some reasonable causes their journey upwards stopped and the other powers dominated them. In this article the various causes of political decline have been analyzed in Islamic perspective.
Sikhism is one of the Non Semitic religions founded by Guru Nanak, belonged to a Hindu family and was born in 1469 A.D. This religion is popular in India and Pakistan. Some inhuman customs in Hinduism like caste system, the custom of Satty (burning out of wife with the dead body of husband), monopoly of Brāchman etc. compelled him to introduce a new religion based on equality and justice. As identified from the life style of the founder of Sikhism and his followers, he is deeply impressed with Islamic teachings. Their habits and customs reflect an Islamic picture. Guru Nanak was a monotheist and was against the worship of idols. He believed in equality and acknowledged the prophet Muhammad (S.A.W), as a role model for human beings. This article is aiming to explain the teachings of Sikhism derived from Islam.
According to the traditionists, a Hadith can only be considered reliable when its Sanad offers an unbroken series of credible and veracious authorities till the Prophet Muhammad (S.A.W.). The critical investigation of the Sanad had caused the Muslim Scholars to make thorough research. They endeavored not only to ascertain the names and circumstances of the narrators in order to investigate where and when they lived and which of them had been personally acquainted with the other, but also to test their reliability, truthfulness and accuracy in transmitting the texts, to make certain which of them were reliable. Special works are also devoted to this subject among them many of the so-called Tabqāt works (that is biographies arranged in Islam & Muslims of various scholars).This article develops the concepts and tools for the systematic study of the mechanics of survival for medieval Islamic books. These concepts and tools are then applied to studying the history of the earliest extant biographical dictionary of the Islamic tradition.
The experts from various fields have maintained some rules and regulations in understanding and acquiring skills in this field of knowledge. This is due to their efforts which make very simple to understand it similarly the experts of ʽilm-ul-Fiqah i.e. Mujtahedyn and respected Fuqahāʼ have formulated some rules and regulations in the light of Qurʼan, Sunnah and decision act of companions of Muhammad (SAW) which also made it not only simple but it furnish skills and strategies in solving problems in field of Fiqah.
Important aspect in those rules and regulations is"الأصل في الأشياء الإباحة حتى يدل الدليل على التحريم" Which is to be discussed in this whole article.
Many people of literature deny the existenic of dramatic art in the classical poetry of Arabs. They provide proofs for their allegation. But the reality is contrary that for many reasons. In this we have provided the proof which will explore the fact that before the dawn of 20th century the Arabic poetry exists the dramatic art of literature.
Qur’an and prophetic traditions (Hadith) are the fundamental sources of Islam. Muslims believe that Qur’an is the word of God (Allah). Hadith (Prophet’s Sayings, actions and silent approvals and disapprovals for something) likewise is based on divine revelation. Qur’an affirms also this view: (God says) Your Companion (Muhammad) has neither gone astray nor has erred. Nor does He speak of (his own) desire. It is only a Revelation revealed. Al-Qur’an (53:2-4). Allah Almighty Himself took the responsibility to guard His word (the Qur’an): (He says:) verily, We, it is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will got it (from corruption). (Al-Qur’an:15:9) on the contrary the responsibility to guard the prophetic traditions (Hadith) was put on the shoulders on the Muslim Ūmmah. The scholars of Islam (ʽulāmʼs) try their utmost to collect and save the Prophetic traditions and guard it from any alteration. To achieve this purpose, they introduced different hadith sciences to distinguished between the true and the fabricated hadith.The authentic Sunnah is contained within the vast body of Hadith literature. Different scholars have compiled the books which contain a large numbers of Ahadith, one of them is ʼimam Taḥāwi. In this article we will discuss the ʼimam Taḥāwi approach towards “Ahadith” in his book Mushkil ul Āathʼar.
A Sharʽiah Analysis of ʼijāra as a Financing Mode in the wake of Parallel Banking System of Bank of Khyber
Author: Bilal, Qaisar, Aftab Ahmad
The only religion Islam provides the thorough layout for human beings not only covers the spiritual needs but also shaped the materialistic desires in a better way. The most important aspect among all is the availability of proper, smooth flowing and practical financial system as it involve almost in all fields of life. Looking at the current situation and fast growing industry, Islamic Banking System emerged as solid and firm scheme for optimum utilization of finance in full conformity of Shariʽah. ʼijāra is one of the modes frequently used in Interest free banks. The Bank of Khyber claims as Parallel Banking System i.e. it practicing conventional Banking as well as Islamic Banking System. This study emphasis on analyzing the practice of ʼijāra as a financing mode in the wake of Parallel Banking system of Bank of Khyber in the light of Sharʽiah teachings and to portray the real picture of it to enhance the level of satisfaction of customer.