Volume 1 Issue 1
|File:Islamabad Islamicus Title.jpg|
English title of Islamabad Islamicus.
|Language||English, Urdu, Arabic|
|Edited by||Muhammad Zafar Iqbal|
The University of Islamabad (Pakistan)
|Frequency||2 issues per year|
|ISO 4||Find out here|
After the era of Prophet Muhammad (S.A.W), there were dissimilarities in interpretations of contradictive revelations by Muhammad (S.A.W) thereby questioning their authentication while being considered a basic source of extracting the Sharia acts. In this context, Imam Shāfʿī studies all the dissimilarities and contradictions and devised finest principles which performed very positive role in rationalizing the conflicting Ahadiths. He was first to discuss these matters in an innovative manner. It is therefore, essential for investigator to refer to Shāfʿīs principles to rationalize any Hadith lying under contradiction. Imam Shāfʿī stated that Hadith is not itself contradicting but its apparent meaning leads the investigator into misconception. Consequently, he has stated three methods to remove this conflict. First is the combination (جمع) which recommends working on both Ahadiths at the same time rather than leaving either of them. Second is the abrogation (تنسیخ) which requires extensive knowledge of Quran and History before inferring the final decision of Muhammad (S.A.W) and scholars widely recommend Imam Shāfiʿī in recognizing abrogated Ahadiths. Third is preference (ترجيح) which is based upon peripheral attributes.
Qazi Ayaz Malki is a famous scholar of the west. he has written books on various sciences and arts. His famous book is Al-Shafa'ah betareef e Huqooq El Mustafa. This book has given him eternal life because of this book he has reached the highest of fame even today. The rights and particularities of the Prophet (SAW) are mentioned in this book.The topic under consideration is an introduction to Qazi Ayaz Malki's life situation and his book Al-Shafa'ah Al-Shareef Huqooq Al Mustafa. And this book talks about the objections which are been raised and their detailed answers
This paper is an attempt to elaborate and highlight the attributes and qualities of leading specialists and reformative factors of Islamic society blessed with moral par-excellence known asṢūfiyā and‘Ulamā’. As unfortunately, with an exception of few, these responsible characters have gone astray following ill commanding self like a wolf in sheep’s dress hiding their harmful aspects with friendly appearance. These so-called knowledge spreading elements and spiritual mentors are also accountable to disparage the values and thought associated with Islamic system of learning and self-purification. So, it is necessary to remove the curtain in order to visit the real picture of Taṣawwaf .For this purpose, a book ‘Kashf al-Maḥjūb’ of great Sufi scholar Syed Alī bin ‘Uthmān al Hujvairī (R.A)has been selected to examine analytically how he discussed the situation in the light of Qur’ān and Sunnah elaborating the misconduct and bad behavior of under discussed. One who disguised himself instead of having conflict between his internality (self) to that of externality. The habits and attitude of imperfect Ṣūfiyā and the misleading ‘Ulamā’ and their injurious impact on society have been discussed by Alī Hujvairī (R.A) in his comprehensive treatise. The author also setout a strategy to know how to get rid of these so-called Ṣūfiyā and‘Ulamā’ and suggested various outlines and framework for recuperation in order to save the humanity from their lethal side effects.
مسلم عائلی قوانین آرڈیننس ۱۹۶۱ء کی دفعہ ۴ (یتیم پوتے وغیرہ کی میراث) : اسلامی احکام کی روشنی میں تحقیقی جائزہ
مصنف/مصنفین: اللہ، انعام
Issues of inheritance have been thoroughly maintained in the Holy Quran and Sunnah.As per these injunctions, the principle of AL’Aqrab fal’aqrab “the closest in kin” is to be observed. According to these principles, grandchildren, even though orphaned, have no right to inherit grandfather in the presence of direct children. On the other hand, section 4 of Muslim Family Laws, 1961 grants a share to orphaned grandchildren from the inheritance of his grandfather. Whereas, as per the constitution, no law can be enacted which is repugnant to the injunctions of the Holy Quran and Sunnah, now, whether the above mentioned section is in conformity with the injunctions of the Holy Quran and Sunnah or not is to be treated properly. If not, so from which perspective, it is repugnant to the Islamic Injunctions? These questions have been analysed critically in this paper and finally it has been concluded that section 4 of Muslim Family Laws Ordinance, 1961 contrasts with the injunctions as laid down in the Holy Quran and Sunnah.
Fayyuz-ul-Herman is the book of Shah Waliullah. In which he describes the circumstances of the two years he spent in Macca and Madina. This book is in Arabic and there are two translations in Urdu. The name of the first Translation is Saadat e Konin.The second translation's name is Mushahidat o Maaraf. This article has a comparative study of both the merits and the shortcomings are described.
Allah setup the system of education and training for human beings by his Messengers. Training is the name of reform of humanity to its peak. But in the present era there are several problems which are hurdle in the training of children. Parents and teachers are now materialistic they have no time for the couching of children and do not give them religious theology. Educational system and social environment also responsible for it as these are under the influence of the West. Social and electronic media and Company of children are also responsible in this regard. But in the light of teachings of Islam parents and teachers should accept their responsibilities and adopt the way of Prophet (PBUH) to be a good trainer as His (PBUH) is role model for everyone. Trainers should have a look over the company of children and give them religious education on account of their good training. They should also avoid harshness to educate the children.
Islam's entrance into the world created another part in human advancement and altered course of the history. Islamic Culture was progressively overwhelmed on the history and development in light of showing Quran, truth be told, heavenly Quran has impacted all social illicit relationships and individuals' lives. The part of Quran in history and its impacts on societies and social orders particularly, on workmanship which can be viewed as a critical achievement of human progress. Spread of Islam religion and the development of Islamic craftsmanship caused a sort of religious meeting and social association with be set up between various kinds of expressions particularly, music and Islamic customs. By and large, this paper features the interconnection between Islamic practices and story. This article demonstrates that there are different types of stories in Quran which have been produced by Islamic culture identifying with the Quran.
Islamic Work Ethics With Organizational Citizenship Behavior, Knowledge Sharing Behaviors and Organizational Commitment: A Study on AJK Colleges
Author: Malik, Muhammad Tahir, Nisbat Ali Malik
Our research paper is about to know that how Islamic work ethic (IWE) on organizational citizenship behaviors (OCBs), Knowledge sharing behavior (KSBs) and organizational commitment between workers of colleges of Hajeera, district Rawalakot, Azad Jammu Kashmir. We take 210 workers of different colleges from Azad Jammu Kashmir for the purpose of this study. Result indicates that Islamic work Ethics (IWE) plays a strong impact on Organizational Citizenship behavior (OCB). In short one with having high Islamic work Ethics (IWE) possess more organizational citizenship behavior (OCB) as one who possess low Islamic work Ethics (IWE). Our results are indicating (IWE) has a direct relationship with Knowledge sharing behavior (KSB). One with high Islamic work Ethics (IWE) possess high Knowledge sharing behavior (KSB) as one with having low Islamic work Ethics (IWE) possess low Knowledge sharing behavior (KSB). In this paper we will show you theoretical & practical implications of our results.