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106. Al-Quraysh/The (Tribe of) Quraysh

106. Al-Quraysh/The (Tribe of) Quraysh

I/We begin by the Blessed Name of Allah

The Immensely Merciful to all, The Infinitely Compassionate to everyone.

106:01
a. In gratitude for safeguarding the Tribe of Quraysh,

106:02
a. and for their security of annual trade journey of winter to Yemen and of summer to Palestine-Syria, on which their prosperity depended,

106:03
a. they should submit in awe and worship to Rabb - The Lord of this House of Ka’bah,

106:04
a. for HE is The One WHO provides them with food against impoverishment, and
b. gives them peace and security against fear/danger.

سیرت النبی اور ذرائع ابلاغ

"The word "Ablagh" means to convey, to transfer, to communicate the term "Tableegh "is derived from this word. In the Holy Quran the words like "Tableegh" "Da’wa" "Inzar" and "Tabsheer" have been used for communication purpose. "Tableegh" means to persuade someone for the good deeds and prohibit him from the bad forbidden things. Tableegh is a process in which someone is invited sincerely towards an noble cause. In the Holy Quran Tableegh has been declared "Farz"(something which all the followers are supposed to do as binding) for all the Muslims. In the modern era the ways of communication are enormous and varied. The most important are the electronic and print media. Television, computer and radio, on the one hand and books, magazines and the newspapers on the other hand, play their respective role. Recently internet has emerged as the most important organ to address the people. Hence these current modes of communication should be reviewed according to the Seerah ofthe Holy Prophet (P. B. U. H) .

Critical Discourse Analysis of Political Discourse on Social Media.

This study aims for a comprehensive analysis of political text and context to highlight the mechanism of political identity (re)construction and (re)presentation. Interactive digital media is used to share information, experiences, opinions, ideas, beliefs, ideologies. Social media platforms, such as Twitter (microblogging), are used by political actors for self-legitimization and for representation of political identities. It is acknowledged in this study that political identity is not a static construct rather it is a fluid entity as it is demonstrated in different forms by the political actors. A comprehensive theoretical framework that includes of political discourse analysis, socio-cognitive model of van Dijk, (van Dijk, 1989; 2006), social identity theory (Tajfel, 1979), clusivity theory (Wieczorek, 2009; 2013) and social media theory (Zappavigna, 2012) is used for this study. The data is in the form of tweets, which are downloaded from the functional verified Twitter accounts of Pakistani political parties. The Findings of this study suggest that political actors manipulate contemporary means of digital communication (interactive digital media), that is Twitter, for positive-representation of in-group members and negative-representation of others. These contemporary means of communication offer new platforms for political communication but shift in the paradigm of political campaigns and political communication (from conventional media to contemporary interactive digital media) does not demonstrate a change in the themes of political discourse practices as legitimizations of identities and ideologies remained central to discourse practices.
Asian Research Index Whatsapp Chanel
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