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المبحث السادس: وفاتها

المبحث السادس: وفاتها
خرجت بروین شاکر في صباح 26 دیسمبر 1994م في الساعۃ التاسعۃ حسب الروتین الیومي من بیتھا ذاھبۃ إلی عملھا، ولکن بسبب انقطاع الکھرباء کانت الإشارات (إشارات المرور، أو إشارات الطریق) لا تعمل، وکان سائقھا أراد أن یقطع الطریق فاصطدم بالباص الممتلئ بالمسافرین، توفي السائق في مکان الحادث علی الفور، ونُقلت الشاعرۃ في حالۃ خطرۃ إلی مستشفی إسلام آباد، حاول الأطباء مداواتها ولكن لم يفلحوا۔
وبوفاۃ الشاعرۃ المعروفۃ بروین شاکر قامت ضجۃ في الأدب الأردو، وقد فقد الأدب والشعر الأردو أکبر منتج لدیهما۔ وھذا الموت المفاجيء قد أصاب علی الشعر الحديث بمسحة من الیأس والحرمان۔ ودُفنت الشاعرۃ في26 دیسمبر في مقبرۃ (H.8) ایتش، ایت في إسلام آباد. تقول الشاعرۃ:
مر بھی جاؤں تو کہاں لوگ بُھلا ہی دیں گے
لفظ میرے، مرے ہونے کی گواہی دیں گے

الترجمہ: إ ذا متت، فالناس لن تنساني
کلماتي، ستشھد علی وفاتي

تحریم خمر - طب جدید كے تناظر میں

It has been held since ages that wine is a panacea for mankind in the realm of medicine. Moreover, it is touted with emphasis that it is a great source of mental and physical solace and satisfaction and for this very reason masses in the days of ignorance, in general, would have it with relish for solace and satisfaction. Even in the contemporary advanced times, it is believed in general, that wine is the source of various medical benefits coupled with the belief that wine releases tension and stress. Under the same impression, wine is drunk, with relish in Europe and America down to this day. Modern medical science has proved all these nations as categorically wrong and baseless and has set forth that all these notions about wine are based on assumptions and abstractions with nothing concrete and solid. In the assay under consideration, the harmful and baneful influence and effects of wine have been brought under the lime light and proved, in the light of the experiments of the medical scientists, that no medical benefits, whatsoever, be derived from drinking wine rather it has detrimental impacts and that it creates mental unrest instability rather than providing the drinker with solace, ease and satisfaction

حقوقِ اطفال پر اسلامی نظریاتی کونسل کی سفارشات اور عالمی کنونشن 1989ء کا تقابلی جائزہ

Islam has clarified the rights of children and emphasized on their fulfillment and given good news of rewards to those who fulfil it. the concept of children's rights and laws are not new for Muslims. In contemporary era, some organizations have realized the improance of human rights and with the support of stack holders undertaken "human rights" including "children's rights". It is positive gesture that the United Nations Global Convention has also formulated resolutions regarding human rights and their protection, in which the rights of children have been emphasized regardless of color, race, language, and geography. In the context of Pakistan, the role of the Islamic Ideological Council is also important in this regard, which is a constitutional institution, and examines the laws framed in the country and presents its recommendations in the light of Islamic teachings. The Council has periodically presented its recommendations on children’s issues. The efforts of both institutions are important. this research deals wih the recommendations by two organizations. The thesis consists of a preface, four chapters, conclusions and recommendations. Preface includes a comprehensive introduction of the topic. In the first chapter, the importance of rights in Islam, the rights of children before birth and after birth are explained. The second chapter introduces the Council of Islamic Ideology and an overview of its recommendations regarding the rights of children. In the third chapter, there is a detailed discussion on the introduction of the international convention and its aims, objectives, and its provisions regarding the rights of children. In the fourth chapter, comparison between the recommendations of the Islamic Ideological Council and the provisions of the International Convention, their mutual similarities and differences are presented.
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