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اسلام رواداری کا علمبردار

اسلام رواداری کا علمبردار
اسلام کی رحمت و شفقت کا دائرہ کسی خاص قوم و ملت کے لیے نہیں ہے بلکہ اس کا دائرہ کار پورے عالم انسانیت تک پھیلا ہوا ہے۔ اسلام نے تمام مخلوق کے ساتھ نیکی ، احسان اور بھلائی کا حکم دیا ہے۔حضور اکرم صلی اللہ علیہ و آلہٖ وسلمنے فرمایا ہے:۔’’ساری مخلوق خدا کا کنبہ ہے اور اس کے نزدیک سب سے پسندیدہ مخلوق ہے جو اس کے کنبہ کے ساتھ نیکی کرے۔‘‘ (طبرانی وبیہقی)
یہ پہلا سبق تھا کتابِ ہُدیٰ کا
کہ ہے ساری مخلوق کُنبہ خدا کا
’’جوشخص لوگوں پر رحم نہیں کرتا اس پر خدا بھی رحم نہیں کرتا۔‘‘ (ترمذی)
کرو مہربانی تم اہلِ زمیں پر
خدا مہرباں ہو گا عرشِ بریں پر
مذکورہ بالا احادیث مبارکہ سے یہ بات واضح ہورہی ہے کہ اسلام رواداری کا علمبردار ہے۔ وہ ہر ایک کو برابری کی سطح پر دیکھنا چاہتا ہے۔ ایک اور مقام پر بھی کچھ اس طرح کا فرمان رسالت مآب صلی اللہ علیہ و آلہٖ وسلم ہے کہ’’ اللہ تعالیٰ کی نظر میں تمام برابر ہیں‘‘ اسلام میںیہ نہیں ہے کہ جو صرف مسلمان پر رحم نہیں کرتا اس پر اللہ تعالیٰ بھی رحم نہیں کرتا ،بلکہ حکم ہے جو لوگوں میں رحم ،شفقت و محبت کے جذبات کو پروان نہیں چڑھا تا وہ خدائے لم یزل کی بے پایاں شفقتوں سے محروم ہو جاتاہے۔ اسلام میں کسی کی تخصیص نہیں کی گئی۔ یہودی ہو ، عیسائی ہو، مجوسی ہو، آتش پرست ہویا زرتشت ہوانسان ہونے کے ناطے سب برابر ہیں۔ اسی طرح ایک اور حدیث پاک میں ہے کہ جنّت ماں کے قدموں کے نیچے ہے، یہاں یہ نہیں کہا کہ ماں مسلمان ہو، با وضو ہو کر جائے نماز پر بیٹھ کر تسبیح کرنے میں مصروف ہو ،قرآن کا ابتدائی قاعدہ...

علوم حدیث پر برصغیر کی اردو کتب کا تعارفی و تجزیاتی مطالعہ

The Hadith were account usually brief of the words and actions of the beloved Prophet, [May Allah Bless him and grant him peace]. As Such, they were subjected to intense security by generations of Muslim Scholars. The Principles to authenticate and document this literature along with it peculiar terminology called Usool-e-Hadith. This unique Science is a historic achievement of early Muslim scholars, having and history of centuries contributing to its evolution. In the opinion of the Late 'Allama Rashid Rida of Egypt, "The Indian Muslims are playing the leading role in the diffusion and dissemination of Hadith learning in the world to-day. As a matter of fact, according to him, but for the painstaking labour of the Indian Muslims towards the cultivation of the science of al-Hadith, it would have well nigh died down." A number of Scholars in the Indo-Pak sub-continent have produced an extensive work on the subject in Urdu language as well, during last century. My Research work focuses on analytical study of the same books on Usool-e-Hadith.

The Microfinance Paradigm: Poverty Alleviation and Economic Empowerment A Case Study of Bahawalpur Division

The focus of this study is mainly on impact of microfinance on poverty alleviation and economic empowerment as well as on the effectiveness of economic, social and institutional factors in manipulating the role of microfinance. It also investigates the impact of different microfinance models and gender differential on poverty alleviation and economic empowerment in the prospective of microfinance. It is a primary data research conducted in the Bahawalpur division, Pakistan. The study employed the tool developed in collaboration by Assessing the Impact of Microenterprise Services (AIMS) and Small Enterprise Education and Promotion network (SEEP). The tool has been modified in the local context. Like all the AIMS studies, the present study also used the group of incoming clients as the comparison group in order to deal selection bias. The sample consists of 1524 respondents, out of which 773 are established clients (treatment group ) and 751 are incoming ones (control group), belonging to different microfinance providers of Pakistan that are NRSP, AKHU, FMFB, KASHF, KB, NRSP-B, TMFB. Data has been collected through face to face structured interviewing using a questionnaire. Independent Sample T-Test, Logit and Multiple regression have been used for analysis. The main findings of the study are that microfinance alleviates poverty as the net difference of 23 percent between both groups with respect to category ‘non-poor’ can be attributed to participation in microfinance programmes, however it does not reach the poorest of the poor, as microfinance providers mostly targeted the moderate poor. The results show that participation to microfinance programme has negative effect on poverty status of borrowers, and substantial positive effect on income, food security, housing, household assets, household saving and decision making empowerment of borrowers. However its effect on education of children, household health, productive assets and employment presents a mix picture. Because microfinance has been found to have a strong positive impact on some indictors of these variables while very minute positive impact or even no impact on some other indicators. Female mature clients have been found poorer than male ones. However they have been found more conscious about quality of housing, education of children and household health as compared to male clients. Only 14 percent of female clients take the decision themselves about use of microloan. It has been found that economic wellbeing and economic empowerment of borrowers after availing microfinance is positively affected by consumer protection, education of borrowers, experience, business training, number of employed persons, length of membership, relation to household head, area and family reaction to business activity but negatively by diversion of loan, interest rate, age of the borrowers and number of dependents. It also has been found that gender does not matter in determining the role of microfinance in alleviating poverty and enhancing economic empowerment; however microfinance modelling matters in this connection.
Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

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