القاضي عياض: حياته وآرائه في علم الحديث

کتابیات
مجلہ	الایضاح
عنوان	القاضي عياض: حياته وآرائه في علم الحديث
انگریزی عنوان	Qazi Ayaz: His Life and Views About Hadith
مصنف	الازہری، تاج الدین
جلد	24
شمارہ	1
سال	2012
صفحات	116-148
مکمل مقالہ
یو آر آیل	Link
شکاگو 16	الازہری، تاج الدین۔ "القاضي عياض: حياته وآرائه في علم الحديث۔" الایضاح 24, شمارہ۔ 1 (2012)۔

Al-Idah الایضاح Volume 24 Issue 1 Contents

جدید اور ہم عصر ریاستوں كے مقابلے میں خلافت راشدہ كی انفرادیت قرآن فہمی كے داخلی و خارجی اصول سیرت النبی اور ذرائع ابلاغ مغلیہ دور كے عہد زوال میں علم اصول فقہ كا ارتقائی مطالعہ سماحت اور رہبانیت: شاہ ولی اللہ کا موقف القاضي عياض: حياته وآرائه في علم الحديث الإسلام وقضايا المرأة الاقتتال بین المسلمین: اسبابہ و حکمہ و مفاسدہ رحلة معادلاتية في علم الملكوت الأعلي Kashmir: Occupation and Resistance A Study of Pakistan’s Various Reform Policies Regarding Islamic Seminaries Optimization of Consumption in Divine Context: Basic Principles and Extension The Problems Faced by a Translator

Abstract

ABSTRACT: Qazi Ayaz was one of the great scholars in the Knowledge of Hadith. He enjoys a unique status in his memory, narration and understanding of Hadith. He has vast knowledge of chains of Hadith, its transmitters, and their biographies. For acquiring this high position he always travelled to get the Hadith from its well-known experts, and used utmost care in getting the authentic chains of transmitters, so much so that he is considered an authority among the great scholars ofHadith. The methodology of Ayaz in the science of the transmission of Hadith is based upon research, accuracy and authentication ofthe text. He considers the science of transmission and narration. The origin and essence in authenticating the Hadith. He was strict in the criticism of the text of Hadith and emphasized on the narration of the Prophet’s words instead of allowing the narration of the meanings, unlike the other scholars of Hadith. Hence he held some special views, due to his long experience in Hadith. Some of his views are about: The comparison with the original hearing. The appropriate age while transmitting Hadith toothers. The omitting ofrepeated words in Hadith. The usage of the marks of dialect in the text ofHadith. The permission in narration ofthose Hadith about which he himselfdoes not have permission