طریقت اور شریعت

کتابیات
مجلہ	الایضاح
عنوان	طریقت اور شریعت
انگریزی عنوان	Tariqat and Shariat
مصنف	اچکزئی، عبد العلی
جلد	25
شمارہ	2
سال	2012
صفحات	1-12
مکمل مقالہ
یو آر آیل	Link
شکاگو 16	اچکزئی، عبد العلی۔ "طریقت اور شریعت۔" الایضاح 25, شمارہ۔ 2 (2012)۔

Al-Idah الایضاح Volume 25 Issue 2 Contents

طریقت اور شریعت گلوبلائزیشن: تعارف, محركات اور مقاصد حقوق نسواں: ناریخی تہذیبی و مذہبی تقابلی مطالعہ اسلامی نظام عدل و قضاء كے تقاضے و خصوصیات افتاء كے فضائل قرآن و حدیث كی روشنی میں ضرورة تبني الأدب الإسلامي في عصر المادة الحديث ودور الأديب المسلم في نشره الإمام زفر: أصوله الفقهية وآرائه المفتي بها في تفسير الأحكام الله وصفاته في سفر التكوين من التوراة Wilayat al Mazalim: Application of Siysah Shari’yyah Meaning of Wilayat al Mazalim Right to Life As a Human Right: A Comparative Study of Shari’ah and Law A Sharia’h Perspective of Minimum Account Balance Requirement in Islamic Banking Conflicting Images of Muslims in Post-9 11 American Literature

Abstract

ABSTRACT This paper deals with Shariah and Tariqat. The decrees of Shariah have two kinds. One is related to the body (which is visible) , while the other one is about the soul (in visible) . Shariah is a combination of visible and un visible decrees. Tariqat is not a separate entity, it is cm integral part of Shariah. The people who consider Tariqat as a separate entity-, as a matter offact they are misguided persons. Tariqat is nothing but a subservient to Shariah. For the purification ofsoul and to make one self abiding by the laws of Shariah, the Sufia have proposed some specific practices and activities for their followers. They asked their followers to strictly adhere to these practices. Not only for the followers hut also for the spiritual guides; it is incumbent on them to follow the rules ofShariah whether these are related to body or to the soul. Irrespective of the position of the spiritual guide, he should also abide by the laws ofShariah. His Sufipractices. supernatural events or miracles have no value and no acceptance to the Almighty - Allah. Tariqat must be under the rules of Shariah, other wise it will not be accep