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مولانا محمد الحسنی

مولانا محمد الحسنی
ایک عربی شاعر نے کہا ہے:
من لم یمت عبطۃً یمت ھرما
1للموت کاساًفالمرء ذائقاً
¹’’جولوگ جوانی میں نہیں مرتے وہ بوڑھے ہوکرمریں گے۔بہرحال موت کی شراب ہرشخص کے لیے چشیدنی ہے۔‘‘
افسوس ہے گذشتہ مہینہ ہمارے علوم دینیہ و عربیہ کے دومرکزوں میں چند روز کے فرق سے شعر میں مذکوردونوں قسم کی حسرتناک موتیں واقع ہوئیں، پہلا واقعہ دارالعلوم ندوۃ العلماء لکھنؤ میں مولوی محمدالحسنی کی اچانک وفات کاپیش آیا۔ مرحوم صحیح معنی میں متنبی کے اس شعر کے مصداق تھے:
وشیخ فی الشباب ولیس شیخاً
-یسمی کل من بلغ المشیبا
وہ کہنے کومولانا سید ابوالحسن علی میاں کے بھتیجے تھے مگردرحقیقت وہ مولانا کے لیے فرزند حقیقی سے بڑھ کرتھے۔مولانا نے اپنے فیض تعلیم وتربیت اورتوجہ خصوصی سے اس جوہر قابل کوایسا چمکایا کہ مرحوم عربی ادب وانشا میں مولانا کے مثنی بن گئے۔عرصہ سے’’البعث الاسلامی‘‘کے رئیس التحریر تھے، اس حیثیت سے انھوں نے جومقالات اوراداریے لکھے انہوں نے ہندوبیرونِ ہند کے اسلامی حلقوں میں دھوم مچادی۔ ان کی کتاب’’الاسلام الممتحن‘‘جوعالم اسلام اور خصوصاً عرب ممالک کے معاملات ومسائل سے متعلق اُن کے بیس برس کے اداریوں اورمقالات کامنتخب مجموعہ ہے، وہ عرب میں اس درجہ مقبول ہوئی کہ چندبرسوں میں اس کے متعدد ایڈیشن چھپ چکے ہیں۔ وہ اردو زبان کے بھی ادیب تھے۔مصنف اورمترجم کی حیثیت سے اس زبان میں بھی ان کی متعدد یادگاریں ہیں۔عمل وکردار اوراخلاق وعادات کے اعتبارسے وہ اپنے خانوادۂ والاتبار کی روایات کامکمل نمونہ تھے۔یعنی نہایت دیندار، صالح، متواضع، فقیر منش، طبیعت کے نہایت غیور و خوددار، خاموش اور باہمہ و بے ہمہ، دنیا اور اس کے زفارف عیش و عشرت سے قطعاً بے نیاز و روگرداں، عمر چالیس کے لگ بھگ ہوگی۔
؂ خوش درخشید و بے شعلۂ مستعجل بود ۔
رحمہ اﷲ رحمۃ واسعۃ
[ جولائی۱۹۷۹ء]

الأخلاق الإسلامية في شعر عبد الله بن الـمبارك

‘Abdullah bin al-Mubark was born in Marw’ one of the prime cities in Khurasan, (nowadays in the surroundings of Afghanistan and Central Asia), in the year 118 AH. In addition to his many talents, achievements and abilities, ‘Abdullah bin al-Mubarak was also gifted in literacy, particularly in the art of poetry. He held an eloquent tongue which was recognized by all who conversed with him and his language displayed the nature of someone who had been taught well. Most of the poetry which has been recorded from him is actually his advice to others, whether they were close friends or high-ranking Caliphs and Rulers. The topics spoken of concerned the common issues which had arisen in his time (e.g. Matters pertaining to theology, politics, the worldview, the community etc) and as always, they contained much wisdom and hence the books of history have sealed them and recorded them. This research article discussed    Biography of Abdullah ibn Al Mubarak, The Islamic Ethics in his poetry,    Impact of Rhetoric on his poetry with special concentration on the four kinds i.e. Citation, impact of Quranic words, Quranic pictorial and Quranic style on his poetry.

Understanding the Barriers to Contraceptive Use in Hiv-Positive Women of Child Bearing Age in Dar-Es-Salaam, Tanzania

Title: Understanding the barriers to contraceptive use among HIV-positive women of child bearing age in Dar-es-Salaam, Tanzania- a multi-site study Purpose: The purpose of this study was to explore the perceived barriers to contraceptive use and identify the factors that influence contraceptive choice, as well as the relationship of these among HIV-positive women living in an urban population in Dar-es-Salaam Tanzania. Goals and Objectives: To determine the perceived barriers to contraceptive use among HIV-positive women of child-bearing age attending the Care Treatment Centres (CTCs) Tanzania and in the President’s Emergency Plan for AIDS Relief (PEPFAR) supported CTCs within Dar-es-salaam. Methodology: In a phenomenological approach the study adopted a cross-sectional study design that utilized qualitative methodology to assess HIV-positive women’s perceptions towards modern methods of contraception (including barrier, hormonal, permanent, and dual protection methods). It was a multi-sited study involving a selection of Management and Development for Health (MDH) supported CTCs whose focus is HIV/AIDS in women and children. The study population included all sexually active women of child bearing age (15-49) confirmed HIV-positive and attending the MDH supported CTC facilities within Dar-es-salaam. The study assumed pragmatic purposive strategic sampling in selecting participants. All participants who meet the inclusion criteria on signage of informed consent were subjected to either In-depth Interviews or Focused Group Discussions. Data collected was transcribed based on emergent themes and analysed using Nvivo 9 qualitative analysis software. During data analysis, stigma was identified as an issue cutting across all other themes. As a result a further analysis of the data was undertaken using Erving Goffman’s Conceptualization of stigma as the analytical framework. Ethical considerations: The study commenced once ethical approval and considerations were met by governing bodies of the Aga Khan University East Africa as well as the National Institute of Medical Research Tanzania. Timeline: The study was carried out from January 2012-April 2014. Results: The study identified eight barriers to contraceptive use: social and healthcare relationships, a woman’s current priorities in particular concerning motherhood, her beliefs about HIV/contraception/menstruation, her stage of acceptance of her HIV diagnosis, her own and other women’s previous experiences with various contraceptive methods, the knowledge she has on them and her access to these methods. Stigma was an underlying issue seen to cut across all these barriers and the subsequent theoretical analysis showed stigma to be a core issue reinforcing all barriers for the HIV-positive woman’s appropriate use of contraception. Conclusion: The
Asian Research Index Whatsapp Chanel
Asian Research Index Whatsapp Chanel

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