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بھولتا ہی نہیں وہ خواب مجھے

بھولتا ہی نہیں وہ خواب مجھے
وہ ملا جس میں بے نقاب مجھے

کرچیاں اتنی ہو گئیں دل کی
رکھنا مشکل ہے یہ حساب مجھے

میرا دشمن نصیب ہے میرا
ہونے دے گا نہ کامیاب مجھے

اشک بہتے ہیں، تارے گنتا ہوں
دے گیا ہجر کا نصاب مجھے

جو گزرتے ہیں تیرے بن تائب
لمحے لگتے ہیں وہ عذاب مجھے

روائع التشبيه في معلقة الملك الضليل امرئ القيس

There are two major parts of Arabic literature i.e. Prose and poetry. Arabic poetry has a great value among the critics and the literati. A series of seven poems known as Muʽallaqāt Sabʽa or ʽAšhara have a great deal in the Arabic poetry. These are the collection of seven or ten long poems that are considered as the excellent work of the pre-Islamic era known as Jāhilīya ages. These poems had been presented in the annual fair of Okaz on the occasion of pilgrimage and awarded to be the top class creative works. After that judgment, golden genres were written with silk and recited judgment, as well as taught consecutively up to date. The ancient Arabic literature is full of such like prized poems but the valuable position met to this compilation is unprecedented. Since the poets of these master pieces are among the most famous figures of the 6th century taken together, these poems provide a good picture of Budouin life besides its connotation of rhetorical semantics figurative devices are tricky during its studies. Metaphor, trope, allusive ironies, metonymies and many more colloquial figures of speech are to be observed in this renowned collection. This article deals with the rhetorical study of Muʽallaqa of Imru’ al-Qais, by identifying the magnificence of assimilation and critism on his poem, alond with the analysis and explanation of its objectives.

Genetic Basis of Drought Tolerance in Cotton Gossypium Hirsutum

Cultivation of cotton is very old (Kohel and Lewis, 1984). The time when cotton fibre was first used by human is not known. However, it is known that civilizations on both Eastern and Western Hemispheres of the world cultivated cotton. The first written record of cotton is found in the Hindu Rig Veda, written during the 15th century B.C. During this period cotton spinning and weaving was well known. During 800 B.C. Manu ordained that the sacred thread which every Brahmin had to wear must be made of cotton. The first cotton fabric date back to approximately as early as 3200 B.C., as revealed by fragments of cloth found at the Mohenjo-Daro archaeological site on the banks of the River Indus in Pakistan. Peruvian archaeological excavations found cotton specimens that had been fabricated into textiles as far back as 2500 B.C. The latest attempt to trace the history of cotton growing and art of spinning was made by Silow (1944) and Stephens (1947). There are wild species of cotton in all the continents except Europe. The old world cotton probably originated somewhere in the Southern half of Africa and spread Eastwards. The new world cotton is supposed to have originated in Peru, Ecuador, and Columbia region and hence its use in this region considered to be very ancient.
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