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ملکِ عرب

ملک عرب:
محل وقوع: براعظم ایشیاء کے جنوب مغرب میں واقع ملک عرب کے تین اطراف سمندر اور چوتھی طرف خشکی ہے ۔ مغرب میں بحیرہ قلزم ہے جو مکہ معظمہ سے مغربی جانب تقریباََ ستتر (۷۷) کلو میٹر کے فاصلہ پر ہے ۔اس کے علاوہ مغرب میں آبنائے سویز اور بحیرہ روم ہے ۔ مشرق میں خلیج فارس اور عمان ‘ جنوب میں بحرہند اور اس کے شمال میں شام و عراق اور شمال سے جنوب تک ایک سلسلہ کوہ پھیلا ہو ا ہے‘ جسے جبل السراۃ کہتے ہیں ‘ شمال میں یہ شام اور فلسطین کے پہاڑوں سے جا ملتا ہے ۔ اس سلسلہ کو جگہ جگہ سے وادیاں قطع کرتی ہیں ۔ سلسلہ جبال السراۃ کو توریت میں سلسلہ کو ہ فاران کا نام دیا گیا ہے ۔ ( سیرت النبی اعلان نبوت سے پہلے ۔ٖص۲۰)جغرافیہ کے ماہرین نے اس ملک کو آٹھ حصوں میں تقسیم کیا ہے ۔ جن میں سے ایک حجاز ہے ۔ چونکہ ’’تہامہ ‘‘ اور ’’ نجد ‘‘ کے درمیان حاجز ہے جو تہا مہ اور نجد کو الگ کرتا ہے اس لیے ملک کے اس حصہ کو حجاز کہتے ہیں ۔ حجاز کا زیادہ حصہ بنجر اور بے آب وگیاہ ہے جسے قرآن مجید نے ’’ وادی غیر ذی زرع‘‘ کہا ہے ۔اس میں صدیوں سے موجود (عرب کا قدیم شہر مکہ )یا بکہ ایک تجارتی مرکز تھا ۔ یمن ،شام اور حبشہ کے مابین تجارتی قافلوں کی گزر گاہ پر واقع تھا ۔ یہا ں کے باشندے بھی خوب تجارت کرتے تھے ۔ یمن اور حبشہ کی مصنوعات اور پیداوار خرید لاتے اور انہیں مصر اور شام کے بازاروں میں جا کر فروخت کرتے ۔وہ بصری ٰاور دمشق کے میلوں سے بھی سامان خرید لاتے اوراس کے بدلے میں اپنا سامان فروخت کرتے تھے ۔موسم گرما...

برصغیر کی نادر فارسی تفسیر تبجیل التنزیل (جزء سورۃ الفاتحہ) کا تحقیقی مطالعہ

The intellectual heritage in British–India includes literature of Christian missionaries which focusses missionary perspective and the literature of Muslim missionary in response. In this Case, literature based on polemic method from both sides has become quite important. Specialists of Muslim Christian relations and religious students should be aware of debates of this ere. The criticism on Quran seems quite abundance on social media from opponents and enemies as well as their efforts are quite evident on minds of habitual valiance to precariousness and skepticism. That’s why, the preacher and student of Islamic religion should bring in light the effort being made by Muslim scholars in response to their claims. One of selected flowers in the caravan of Muslim scholars is Abu Mansoor Dehlvi (1902 AD). Tabjil al Tanzil is one of the prominent Quranic Interpretation which focuses on the replies to objections raised against Islam and Quran by Christians in Sub continent. In this paper, author tried to find out this un-published interpretation (as it is supposed) and analyzed its first part containing on surah al fatiha (manuscript). In the result, he finds that polemic method is prevailed. And objections against Islam has been silently condemned.

Effect of Additional Lumbosacral Corset on the Outcome of Patients With Non-Specific Acute Low Back Pain at the Aga Khan University Hospital, Nairobi

Introduction: Low back pain (LBP) is a common problem world over affecting 60-90% of the population in their lifetime. It is a leading reason for hospital admission, healthcare spending, workplace absenteeism and years lived with disability. Up to 90% of patients suffering from low back pain do not have a serious pathology warranting imaging or further intervention besides symptom relief. These are categorized as having non- specific low back pain. This has a good prognosis running a short course of 3 to 6 weeks. The management of non-specific acute LBP entails analgesia and non-pharmacologic interventions (back school and physical therapy). Many modalities of physical therapy are often employed for non-specific acute LBP. The use of lumbosacral corset as a physical therapy for non-specific acute LBP has not been clearly supported with scientific evidence. However, it is commonly prescribed for this category of patients. It is important to assess the effect of this modality on the outcome of patients with non- specific acute LBP. Objective: To assess the outcome (change in back specific disability) of patients with non-specific acute low back pain treated with a lumbosacral corset in addition to a standard analgesic protocol compared to those on a standard analgesic protocol alone over a 3- week duration at the Aga Khan University Hospital, Nairobi, Kenya. Methods: A two-arm single blinded randomized controlled trial was carried out involving 82 consecutively sampled patients. Patients were randomized to analgesic protocol alone or analgesic protocol and a lumbosacral corset and followed up weekly for three weeks. Back specific disability was assessed using the Oswestry Disability Index (ODI). The primary outcome was the mean change in the ODI score between the two arms. We analyzed the data by use of repeated masures ANOVA. Results: Seventy-nine patients were analysed. The baseline characteristics were similar. There was a significant effect of time on the ODI (F=(1.38, 106.56)=207.89, P=.000). There was a statistically significant difference in ODI score between the two arms favouring the intervention arm ( F (1, 27)=4.23, p=.043). The difference in pain score and days off duty was not statistically significant. The number of days off duty was comparable between the two arms. Compliance to use of lumbosacral corset was good with mean of 1 day off the corset. The maximal change in both ODI and pain score occurred between the first and second reviews indicating maximum clinical improvement with the first week. Conclusion: Compared
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