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معاشرتی رویوں کا شعری اظہار

معاشرتی رویوں کا شعری اظہار

تائب نظامی کا بچپن ہی سے حجرۂ صابری سے تعلق ہے۔ بنابریں میں ان کو اور ان کی شاعری کے مزاج کو بخوبی سمجھتا ہوں۔ ان کے عجز نے ان کی شخصیت اور سہل ممتنع میں شاعری نے ان کو ممتاز شعرا کی صف میں کھڑا کر دیا ہے۔
ان کی شاعری میں غمِ جاناں کے ساتھ ساتھ غمِ دوراں کا بھی بھرپور تذکرہ موجود ہے۔ خارجی اور داخلی جذبات و احساسات کو بھی بڑے خوب صورت انداز میں موضوعِ سخن بنایا گیا ہے۔
ایک شاعر کو معاشرے کے جن رویوں کا علم ہونا چاہیے اُن رویوں کا تائب نظامی کو بدرجہ احسن ادراک ہے۔ دعا گو ہوں کہ ان کا پہلا شعری مجموعہ ’’صبحِ قفس‘‘ مقبولِ خواص و عوام ہو۔ نمونے کے طور پر ان کا ایک شعر ملاحظہ ہو:
ہر صبح مری صبح قفس جیسی ہے تائب
ہر شام مری شامِ غریباں کی طرح

دیوان تنویر نوازش صابری
حجرہ صابری
تاندلیا نوالہ

خصائص الاسلام فی تامین الامن والسلام

This article focuses onthose special attributes of Islām, which distinguishes it from other religions with respect to peacekeeping, i. E., the rules and ethics, which inculcate peace and tranquility in the soul and mind of an individual and society. Islām is the pioneer of all the religions that emphasize upkeeping of peaceful relations between their followers and others without any discrimination. The connotations of the word Islām and the implications of its various synonyms, its ethical teachings, rules and laws_ all convey the message of peace. Therefore, a true believer is supposed to be the one, who is endowed with peace. To sustain harmony in the society, Islām prohibits mischief, tribulations, aggression and violation of human rights, such as freedom of religion and life. Likewise, Islām prohibits undue offences against any religion, defiling religious beliefs and the holy books, derogatory remarks against any sacred and reverend personage, and extortion, theft, robbery, usury, etc. The second discourse of this article deals with the Islamic salutations. The objectives of Sharī‘ah, in this regard, are to promote good will, alleviate alienation of addressees, invite non-believers to Islām and augment peaceful relations and coexistence with others. The last section of this discourse deals with the injunctions, related to the rules and ethics of warfare as instructed by Islām.

Mate Selection Mechanism Among Educated Working Women a Study of Selected Public Sector Universities

The present study was conducted to probe the mate selection mechanism among educated working females in Khyber Pakhtunkawa. It is based on the assumption made from filter theory that mate selection is a result of biological, psychological and social filters. Data for the study were collected through pre-tested questionnaire from 278 sampled working females from three public sector universities in Khyber Pakhtunkawa i.e. The University of Agriculture, University of Peshawar and Shaheed Benazir Bhutto Women University Peshawar. The results were drawn through uni-varate and bi-varate modes of analysis. Results report that the females selected for this study had age between 31-40 years mainly. Majority of them were unmarried, belonging to nuclear family with education up to M.S/M.Phil having father or husband as the head of the household. Results reveal a strong tendency of females towards westernization and materialistic values regarding mate selection. At the same time, they were connected with their value and belief system as well. The females generally preferred well dressed, broad shoulder, clean shaved, fair colored and physically attractive males with the same age and living in nuclear families. Similarly, they preferred to marry with the males having higher socio-economic status, big house, trendy cars, could afford jewelry and educated status. The sampled females from higher socio-economic status did not prefer to marry a male from lower status. Unlikely, the males preferred less educated females due to fear of conflict after marriage.On the other hand, females preferred males from their own ethnic group but at the same time married or intended to marry with males from outside their group instead of having fear of security and divorce. There was more preference to marry educated males because there are more chances of bright future, more understanding and good earning. This was further supported by mass media through providing information about ideal mate. At the same time, females were also found materialistic and independent in making decisions because of media. It also paved way for the emergence of new values regarding mate selection. Religion on other hand could not play a positive role in facilitating females in mate selection despite the fact that they, their parents and family members had absolute knowledge about the female rights given by Islam regarding mate selection; however, they did not follow religion mainly due to patriarchy and cultural influences. The result partially validates the filter theory as biological, psychological and social filters in Pukhtoon society are used by family instead of concerned individuals as inthe West. The study recommends that an awareness campaign through mass media, religious leaders, civil society and political parties needs to be inculcated to inform both the educated and uneducated females and their parents about the nature and impact of religious misinterpretations, western values, materialistic outlook and idealism.
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