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رضاعی مائوں پر ایک بحث

رضاعی مائوں پر ایک بحث
حضرت برکہ ( ام ایمن) علامہ جلال الدین سیوطی الخصائص الصغری میں ام ایمن کے متعلق لکھتے ہیںکہ انہوں نے حضور کو دودھ پلا یا۔ ( ۲) میاں محمد صدیقی نے سیرت حلبیہ کے حوالے سے لکھا ہے کہ دودھ پلانے والیوں میں ام ایمن کا نام بھی لیا جاتا ہے ۔ (۳) عبدالمصطفی محمد اشرف نے لکھا کہ عبد الحق محدث دہلوی ‘ شبلی نعمانی اور قاضی محمد سلیمان منصور پوری کی کتب اس بارے میں خاموش ہیں آخر میں عجیب بات لکھی ہے کہ بہرحال ہم نے ام ایمن کا نام لکھ دیا ہے کہ اگر وہ واقعی اس شرف کی حامل ہے تو ہم کسی کا حق کیوں ماریں ؟ مخالف آراء اور تحقیق سیرت نگاری کے حوالے سے اہل ایمان کو قلم نہایت محتاط طریقے سے استعمال کرنا چاہیے کیونکہ ذرا سی بے احتیاطی کیا سے کیا کچھ بنا دیتی ہے نیز ایک شخص کی بے احتیاطی ایک راستہ فراہم کرتی ہے اور دیگر حضرات بغیر سوچے سمجھے اور تحقیق و تفتیش کیے بغیر اچک لیتے ہیں اور بغیر کسی سند اور معتبر حوالہ کے لکھتے اور بیان کیے جاتے ہیں ۔ مثال کے طور پر اوپر میاں محمد صدیقی نے سیرت حلبیہ کے حوالے سے لکھا کہ دودھ پلانے والیوں میں ام ایمن کا نام بھی لیا جاتا ہے جبکہ حلبی نے تردید والی بات کی ہے جسے میاں صدیقی گول کر گئے ہیں ۔
عمر رضا کہالہ مشہور ماہر انساب نے مستدرک حاکم ‘ الاصابہ ازابن حجر ‘ تہذیب التہذیب از ابن حجر ‘ الاستیعاب از ابن عبدالبر التہذیب ازذہبی اور المجتنبی از ابن جوزی کے حوالہ سے حضرت برکہ بنت ثعلبہ کا ذکر کیا ہے اس ذکر میں انہیں پرورش اور خدمت کرنے والی کہا گیا ہے ۔
عبدالمصطفی محمد اشرف لکھتے ہیں...

EXPLORING THE PREVALENCE OF NEUROPATHIC HAND PAIN AMONG YOUNG ADULTS AND ITS IMPACT ON HAND FUNCTION

Background and Aims: To explore the prevalence of neuropathic hand pain in young adults and how it affects hand functionality. Methodology: A convenience sampling was used to conduct a cross-sectional study on 192 medical students aged 18 to 28 years from October 2022 to March 2023. The purpose of the study was to evaluate the prevalence of neuropathic hand pain in young adults and how it affects hand functionality. Both the Duruoz Hand Index and the Douleur Neuropathique Four Questionnaire were used. Results: This study included 192 participants, the majority of whom were females (84%) and aged 20-24 years. 16.1% of participants reported having had surgery or an injury to their upper limb in the past. Participants described neuropathic pain symptoms such as electric shocks (21.4%), burning pain (18.2%), and painful cold (15.6%). Limitations and Future Implications: A small sample size and a focus on a particular group of medical students may restrict the generalizability of the findings. To improve the generalizability of the findings, future research should replicate these findings using larger sample sizes and diverse populations. Insights into the development and chronicity of neuropathic hand pain in young adults may also come from longitudinal studies. Conclusion: Our study demonstrates the prevalence of neuropathic hand pain in young adults and how it affects hand functionality. Female participants were more likely to experience pain and functional hand impairments.

Postfeminist and Islamic Feminist Discourse: An Analysis of Discursive Practices of Muslim Feminists

Thesis Title: Postfeminist and Islamic Feminist Discourse: An Analysis of Discursive Practices of Muslim Feminists New feminist initiatives with indigenous instruments to combat challenges faced by women are emerging from different geographical locations to suit their local socio-cultural environment. One such instance is Islamic feminism where Muslim women are reclaiming their rights through Islam and Quran and in effect liberating Islam and Muslim women from patriarchy. Postfeminism like other non-essentialist movements is an amorphous phenomenon; there is no fixed definition of it. Postfeminist agenda revolves around challenging victimization, favouring autonomy and inculcating responsibility. Based on liberal humanism, it is very adaptive concept that accommodates myriad versions of women’s movements. This study is postfeminist framing of Muslim women’s fiction, specifically, women from Pakistan and Arab world. The objective of the study is to investigate discursive patterns that emerge from creative constructions of Muslim women as protagonists in Chick-lit. It proposes the concept Islamic postfeminism, which is a merger of secular and religious sensibilities without betraying any of the respective traditions. Owing to complex web of affiliations and influences, Islamic postfeminism is a nexus of Islamic feminism, post-colonial feminism and post-structuralist feminism.In addition to theoretically situating this merger, this study examines the ways that re-orient Muslim womanhood as it appears in contemporary anglophone writings of young Muslim women, hence recontextualizing postfeminism in Muslim contexts. There is no single, homogeneous, explicitly traceable Islamic feminism or postfeminism in literary discourse of Muslim women. Rather we observe a fluid, free-spirited, juvenile, version of postfeminism that is simultaneously bold and impressive in its manifestations. These postfeminist Muslim writers are shedding the burdens of affiliations and expectations of Muslimness and are producing characters that do not necessarily wish to foreground their religious self as a form of identity. They are living their lives to the full, without being fearful of being tagged as good or bad Muslim. This contemporary phase in feminism marks generational difference and evolutionary nature of the concept.
Asian Research Index Whatsapp Chanel
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