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عبداﷲ عباس ندوی

آہ! مولانا عبداﷲ عباس ندوی مرحوم
۱۰؍ دسمبر کے ’’تعمیر حیات‘‘ سے معلوم ہوا کہ مولانا عبداﷲ عباس ندوی اب روبہ صحت ہیں، اسی شمارے میں پروفیسر عبدالحلیم ندوی مرحوم کے متعلق خود مولانا کا ایک تعزیتی مضمون بھی نظر سے گزرا جس میں انہوں نے لکھا کہ پروفیسر مرحوم ان سے ایک سال سینئر اور مولانا معین اﷲ ندوی کے ہم درس تھے، ساتھ میں مولانا ظہور پرتاب گڑھی، مولانا عبدالغفار ندوی اور مولانا ابوالعرفان خاں ندوی بھی تھے، ان احباب کو یاد کرتے ہوئے لکھا کہ اب شائد ہی کوئی اس گروہ میں باقی رہا ہو، جو زندہ ہیں وہ کشتہ تیغ حیات ہیں، ان سطروں کو پڑھتے وقت کیا خبر تھی کہ کشتگان تیغ اجل کی مرثیہ خوانی کرنے والے کا ماتم اس قدر جلد کیا جائے گا، مولانا عرصے سے بیمار تھے اور ایک دن مخدوم گرامی مولانا تقی الدین ندوی کے فون سے معلوم ہوا کہ اب حالت بڑی تشویش ناک ہے، دو روز بعد وہ جنوری کے اخباروں میں ان کی وفات کی خبر آگئی اور اس طرح قریب اسّی (۸۰) سال پر محیط ایک اہل دل، صاحب اخلاص، دیدہ ور اور دردمند انسان کی داستان مکمل ہوگئی، اِناﷲ وَاِنا اِلیہ رَاجِعونْ۔
پھلواری شریف ان کا مولد ہے، ابتدائی تعلیم کے بعدوہ ندوے آگئے، جہاں مولانا سید ابوالحسن علی ندوی اور شاہ حلیم عطا جیسے اکابر کی سرپرستی اور مولانا سید سلیمان ندوی کی توجہات نے ان کے مستقبل کی راہوں اور منزلوں کو متعین کردیا، فراغت کے بعد ندوے میں قرآن مجید اور لغت قرآن کریم کی تعلیم و تدریس سے ان کے علمی سفر کا آغاز ہوا، بعد میں وہ ندوے کے ادیب اول ہوئے، برطانیہ میں لیڈس یونیورسٹی سے لسانیات میں پی ایچ ڈی کی سند حاصل کی، سعودی عرب میں نشریات کے ادارے سے وابستہ ہوئے، رابطہ...

چائنہ نمک کی حلت و حرمت کا تجزیاتی مطالعہ

Monosodium Glutamate is the scientific name of Chinese salt, which also called Ajinomoto. Monosodium Glutamate was first discovered by the Japanese chemist Ikeda Kibunae in 1908. The MSG was firstly derived from seaweed. Later on MSG was got from meat, gluten, and vegetables etc. It can be derived from Najas ul ‘ain and Gher Najas ul ‘ain things. If it was got from Najas ul ‘ain, then there is a question about MSG that is it halal (permissible/ lawful) or haram (non-permissible/unlawful). This research in this article is concluded that if the culture of MSG is halal or the proper Istihalah has been done in Najas; MSG will be halal (permissible/ lawful). However, where no such details are available about the culture of MSG, it should be avoid, although it cannot be declared haram as per Islamic Jurisprudence rules.

Puritan Shift: Evolution of Ahl-I-Hadith Sect in the Punjab a Discursive Study 1880-1947

This study focuses on the puritanical impact of Ahl-i-Hadith revivalist movement on the transition of the Sufi ethos of the Punjab during the late nineteenth and first half of the twentieth century. One can define Shrine-centered Islamic tradition as a defining feature of the Sufi ethos in the Punjab during the medieval period (11th-18th centuries). The Sufi ethos constitutes equality, social justice, Suleh Kul, Wahdat-ul-Wajud ideology, and accommodationist vision. All these factors of the Sufi tradition of the Punjab created pluralistic outlook among the masses. This tradition left indelible imprints on the local culture, particularly imparting values like tolerance, humanism, and social equality. The growth of Shrine-centered Islam in the Punjab was a reaction against the social stratification solidified by the caste system which became more rigid with the passage of time. The origin of this tradition dates back to Vedantic tradition, however, its contours were further sharpened when Ibn Arabi’s (1165-1240) Wajudi ideas permeated in the philosophical discourse of sufis in the subcontinent. In Punjab, Baba Farid Ganj Shakar (1175-1265) emerged as the main exponent of this philosophy. The reform movement of Ahl-i-Hadith ultimately questioned this strong Sufi tradition since later half of the nineteenth century. The study deals with the subsequent religious transition of a reasonable segment of the Punjabi Muslims. It concentrates on the particular aspects of Ahl-i-Hadith Movement i.e.; emphasis on scriptural Islam, direct recourse to Quran and Hadith, opposition to the prevailing four schools of Islamic Jurisprudence, rejection of all sufi forms of Islam (muharram, urs, qawwāli, gyārahwin of Abdul Qadir Jillani, pilgrimage to the graves of the Prophets and saints, majlis-i-milād (birth anniversary of Holy Prophet), simah-i-maota (listening of the dead) and observance of various ceremonies associated with death rites, i.e. Qul sharif, Satavan (seventh day ceremony after death) and Chaliswan (ceremony on the fortieth day after death). Rejection of contemplation and attempts to expunge Sufism remained the hallmark of this movement as they emphasized on this - worldly responsibilities of the Muslims rather than out-worldly asceticism (denial of this world and bodily contemplation) of the Sufis. xi They through the establishment of their own religious seminaries in the cities and towns of the Punjab and engaging in munāzara tradition with non-Muslims (Arya Samajis, Christian missionaries,) and Muslim sects (Shias, Barelvis, Deobandis, and Ahmadis) were able to draw a certain segment of the Muslim population towards them. Moreover, this study seeks to establish a connection between the contestation of puritanical Ahl-i-Hadith Movement with the colonial modernity; such as the western type of education and Missionary Agency, translation of scriptures into local languages and technology of printing. This agency of modernity helped in solidifying the literal interpretation of the Quran and Hadith that was the main feature of the Ahli- Hadith Movement. By emphasizing this aspect, I do not suggest that this contestation led Ahl-i-Hadith Movement to re-conciliate with modernity rather it highlights how this Movement made use of various tools of modernity for the dissemination of its puritanical teachings. The Ahl-i-Hadith Movement tried it best to adopt those features of the Colonial modernity that helped them in the dissemination of their ideas far and wide of the country. This movement was primarily sprouted from Delhi and spread throughout India and hence in the Punjab. The scholars of this movement stood for the cause of Islam declared the Sufi practices as innovations and created a reasonable following. This thesis attempts to formulate a new and comprehensive analysis of the Ahl-i-Hadith movement.
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